charity

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

Let all your things be done with charity.

And above all these things put on charity, which is the bond of perfectness.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

And to godliness brotherly kindness; and to brotherly kindness charity.

Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

And Crocus also worthy both our God and you, whom I have received as the pattern of your love, has in all things refreshed me, as the Father of our Lord Jesus Christ shall also refresh him; together with Onesimus, and Burrhus, and Euclus, and Fronto, in whom I have, as to your charity, seen all of you. And may I always, have joy of you, if I shall be worthy of it.

For I ought to have been stirred up by you, in faith, in admonition, in patience, in long-suffering; but forasmuch as charity suffers me not to be silent towards you, I have first taken upon me to exhort you, that ye would all run together according to the will of God.

Therefore in your concord and agreeing charity, Jesus Christ is sung; and every single person among you makes up the chorus:

Using the Holy Ghost as the rope: your faith being your; and your charity the way that leads unto God.

Of all which nothing is hid from you, if ye have perfect faith and charity in Christ Jesus, which are the beginning and end of life.

For the beginning is faith; the end is charity. And these two joined together, are of God: but all other things which concern a holy life are the consequences of these.

No man professing a true faith, sinneth; neither does he who has charity hate any.

But if Jesus Christ shall give me grace through your prayers, and it be his will, I purpose in a second epistle which I will suddenly write unto you to manifest to you more fully the dispensation of which I have now begun to speak, unto the new man, which is Jesus Christ; both in his faith, and charity; in his suffering, and in his resurrection.

When I heard of your well ordered love and charity in God, being full of joy, I desired much to speak unto you in the faith of Jesus Christ.

For having been thought worthy to obtain a most excellent name, in the bonds which I carry about, I salute the churches; wishing in them a union both of the body and spirit of Jesus Christ, our eternal life: as also of faith and charity, to which nothing is preferred: but especially of Jesus and the Father in whom if we undergo all the injuries of the prince of this pre sent world, and escape, we shall enjoy God.

The unbelievers are of this world; but the faithful, through charity, have the character of God the Father by Jesus Christ: by whom if we are not readily disposed to die after the likeness of his passion, his life is not in us.

Forasmuch, therefore, as I have in the persons before mentioned seen all of you in faith and charity; I exhort you that ye study to do all things in divine concord:

But being come together into the same place have one common prayer; one supplication; one mind; one hope; one in charity, and in joy undefiled.

Study therefore to be confirmed in the doctrine of our Lord, and of his Apostles; that so whatever ye do, ye may prosper both in body and spirit, in faith and charity, in the Son, and in the Father and in the Holy Spirit: in the beginning, and in the end.

For I stand in need of your joint prayers in God, and of your charity, that the church which is in Syria may be thought worthy to be nourished by your church.

Wherefore putting on meekness, renew yourselves in faith, that is, the flesh of the Lord; and in charity, that is, the blood of Jesus Christ.

Remember in your prayers the church of Syria, which now enjoys God for its shepherd instead of me: Let Jesus Christ only oversee it, and your charity.

My spirit salutes you; and the charity of the churches that have received me in the name of Jesus Christ; not as a passenger. For even they that were not near to me in the way, have gone before me to the next city to meet me.

Flee therefore the wicked arts and snares of the prince of this world; lest at any time being oppressed by his cunning ye grow cold in your charity. But come all together into the same place with an undivided heart.

For the beloved prophets referred to him; but the gospel is the perfection of incorruption. All therefore together are good, if ye believe with charity.

The charity of the brethren that are at Troas salutes you: from whence also I now write by Burrhus, who was sent together with me by those of Ephesus and Smyrna, for respect sake.

IGNATIUS, who is also called Theophorus, to the church of God the Father, and of the beloved Jesus Christ, which God hath mercifully blessed with every good gift; being filled with faith and charity, so that this is wanting in no gift; most worthy of God, and fruitful in saints: the church which is at Smyrna in Asia; all joy, through his immaculate spirit, and the word of God.

He that is able to receive this, let him receive it. Let no man's place or state in the world puff him up: that which is worth all his faith and charity, to which nothing is to be preferred.

They have no regard to charity, no care of the widow, the fatherless, and the oppressed; of the bond or free, of the hungry or thirsty.

Let all things therefore abound to you in charity; seeing that ye are worthy.

I salute the house of Tavias, and pray that it may be strengthened in faith and charity, both of flesh and spirit.

Please him under whom ye war, and from whom ye receive your wages. Let none of you be found a deserter; but let your baptism remain, as your arms; your faith, as your helmet; your charity, as your spear; your patience, as your whole armour.

From whence, by the advantage of a window in the house where Paul was, she both night and day heard Paul's sermons concerning God, concerning charity, concerning faith in Christ, and concerning prayer;

And I looked and saw men and women clad in white (bright) apparel, and their eyes were blind, and they were set in a pit, and I asked: Who are these, Lord? And he said unto me: These are they of the heathen that gave alms and knew not the Lord God; wherefore without ceasing they pay the due penalty. And I looked and saw other men and women upon a spit of fire, and beasts tearing them, and they were not suffered to say: Lord, have mercy on us. And I saw the angel of the torments (Aftemeloukhos, Copt. ) laying most fierce torments upon them and saying: Acknowledge the Son of God. For it was told you before, but when the scriptures of God were read unto you, ye paid no heed: wherefore the judgement of God is just, for your evil doings have taken hold upon you, and brought you into these torments. But I sighed and wept; and I inquired and said: Who are these men and women that are strangled in the fire and pay the penalty? And he answered me: These are the women which defiled the creation of God when they brought forth children from the womb, and these are the men that lay with them. But their children appealed unto the Lord God and unto the angels that are over the torments, saying: Avenge us of our parents: for they have defiled the creation of God. Having the name of God, but not observing his commandments, they gave us for food unto dogs and to be trampled on by swine, and others they cast into the river ( Copt. adds: and did not permit us to grow up into righteous men and to serve God). But those children were delivered unto the angels of Tartarus ( Gr. unto an angel) that they should bring them into a spacious place of mercy: but their fathers and mothers were haled (strangled) into everlasting torment. And thereafter I saw men and women clad in rags full of pitch and brimstone of fire, and there were dragons twined about their necks and shoulders and feet, and angels having horns of fire constrained them and smote them and closed up their nostrils, saying unto them: Wherefore knew ye not the time wherein it was right for you to repent and serve God, and ye did not? And I asked: Who are these, Lord? And he said unto me: These are they that seemed to renounce the world ( Lat. God), wearing our garb, but the snares of the world made them to be miserable: they showed no charity and had no pity upon the widows and fatherless: the stranger and pilgrim they did not take in, neither offered one oblation nor had pity on their neighbour: and their prayer went not up even one day pure unto the Lord God; but the many snares of the world held them back, and they were not able to do right in the sight of God. And the angels carried ( Lat. surrounded) them about into the place of torments: and they that were in torments saw them and said unto them: We indeed when we lived in the world neglected God, and ye did so likewise. And we when we were in the world knew that we were sinners, but of you it was said: These are righteous and servants of God: now we know that ye were only called by the name of the Lord. Wherefore also they pay the due penalty. And I sighed and wept and said: Woe unto men! woe unto the sinners! to what end were they born? And the angel answered and said unto me: Wherefore weepest thou? Art thou more merciful than the Lord God which is blessed for ever, who hath established the judgement and left every man of his own will to choose good or evil and to do as pleaseth him? Yet again I wept very sore, and he said unto me: Weepest thou, when as yet thou hast not seen the greater torments? Follow me, and thou shalt see sevenfold greater than these.

While she was yet speaking I saw three men coming from afar, very beautiful, after the appearance of Christ, and their forms were shining, and their angels; and I asked: Who are these, Lord? And he answered: These are the fathers of the people, Abraham, Isaac, and Jacob. And they came near and greeted me, and said: Hail, Paul, dearly beloved of God and men: blessed is he that endureth violence for the Lord’s sake. And Abraham answered me and said: This is my son Isaac, and Jacob my best beloved, and we knew the Lord and followed him. Blessed are all they that have believed thy word that they may inherit the kingdom of God by labour and self-sacrifice (renunciation) and sanctification and humility and charity and meekness and right faith in the Lord: and we also had devotion unto the Lord whom thou preachest, covenanting that we will come unto every soul of them that believe in him, and minister unto him as fathers minister unto their sons. While they yet spake I saw twelve men coming from afar with honour, and I asked: Who are these, Lord? And he said: These are the patriarchs. And they came and saluted me and said: Hail, Paul, dearly beloved of God and men. The Lord hath not grieved us, that we might see thee yet being in the body, before thou departedst out of the world. And every one of them signified his name unto me in order, from Ruben unto Benjamin; and Joseph said unto me: I am he that was sold; and I say unto thee, Paul, that for all that my brethren did unto me, in nothing did I deal evilly with them, not in all the labour which they laid upon me, nor did I hurt them in any thing ( Copt. kept no evil thought against them) from morning until evening. Blessed is he that is hurt for the Lord’s sake and hath endured, for the Lord will recompense him manifold more when he departeth out of the world.

Blessed is the man who does not direct his heart with malice against any man, and helps the injured and condemned, and raises the broken down, and shall do charity to the needy, because on the day of the great judgement every weight, every measure and every makeweight will be as in the market, that is to say they are hung on scales and stand in the market, and every one shall learn his own measure, and according to his measure shall take his reward.