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OT Pseudepigrapha
This, certainly, is why we praise the virtuous Joseph, because by his Reason, with a mental effort, he checked the carnal impulse. [*1] For he, a young man at the age when physical desire is strong, by his Reason quenched the impulse of his passions.
And if he is parsimonious, he is overruled by the Law through the action of Reason, and refrains from gleaning his stubbles or picking the last grapes from his vineyards.
Yea, Moses when he was angered against Dathan and Abiram did not give free course to his wrath, but governed his anger by his Reason.
For in the day when God created man, he implanted in him his passions and inclinations, and also, at the very same time, set the mind on a throne amidst the senses to be his sacred guide in all things; and to the mind he gave the Law, by the which if a man order himself, he shall reign over a kingdom that is temperate, and just, and virtuous, and brave.
For example, none of you is able to extirpate our natural desire, but the Reason can enable him to escape being made a slave by desire.
None of you can extirpate a malevolent disposition, but Reason can be his powerful ally against being swayed by malevolence.
For when David had fought the live-long day against the Philistines, and by the help of our country's warriors had slain many of them, he came at eventide, all fordone with sweat and toil, to the royal tent, around which was encamped the whole army of our ancestors.
For the temperate mind is able to conquer the dictates of the passions, and to quench the fires of desire, and to wrestle victoriously with the pangs of our bodies though they be exceeding strong, and by the moral beauty and goodness of Reason to defy with scorn all the domination of the passions.
Apollonius having made inquiry into the details of the matter, praised Simon for his loyal service to the king, and hastening to the court of Seleucus, disclosed to him the valuable treasure; then, after receiving authority to deal with the matter, he promptly marched into our country, accompanied by the accursed Simon and a very powerful army, and announced that he was there by the king's command to take possession of the private deposits in the treasury.
Apollonius having made inquiry into the details of the matter, praised Simon for his loyal service to the king, and hastening to the court of Seleucus, disclosed to him the valuable treasure; then, after receiving authority to deal with the matter, he promptly marched into our country, accompanied by the accursed Simon and a very powerful army, and announced that he was there by the king's command to take possession of the private deposits in the treasury.
Our people were deeply angered by this announcement, and protested strongly, considering it, an outrageous thing for those who had entrusted their deposits to the temple treasury to be robbed of them, and they threw all possible obstacles in his way.
Moved by these words, Onias, the high-priest, although most scrupulous in other cases, made intercession for him lest king Seleucus should possibly think that Apollonius had been overthrown by a human device and not by divine justice.
Moved by these words, Onias, the high-priest, although most scrupulous in other cases, made intercession for him lest king Seleucus should possibly think that Apollonius had been overthrown by a human device and not by divine justice.
Moved by these words, Onias, the high-priest, although most scrupulous in other cases, made intercession for him lest king Seleucus should possibly think that Apollonius had been overthrown by a human device and not by divine justice.
When therefore his decrees continued to be contemned by the mass of the people, he personally tried to force by tortures each man separately to eat unclean meats and thus abjure the Jewish religion.
When therefore his decrees continued to be contemned by the mass of the people, he personally tried to force by tortures each man separately to eat unclean meats and thus abjure the Jewish religion.
Accordingly, the tyrant Antiochus, accompanied by his councillors, sat in judgement on a certain high place with his troops drawn up around him in full armour, and he ordered his guards to drag there every single man of the Hebrews and compel them to eat swine's flesh and things offered to idols; but if any should refuse to defile themselves with the unclean things, they were to he tortured and put to death.
And when many had been taken by force, one man first from among the company was brought before Antiochus, a Hebrew whose name was Eleazar, a priest by birth, trained in knowledge of the law, a man advanced in years and well known to many of the tyrant's court for his philosophy.
And when many had been taken by force, one man first from among the company was brought before Antiochus, a Hebrew whose name was Eleazar, a priest by birth, trained in knowledge of the law, a man advanced in years and well known to many of the tyrant's court for his philosophy.
bus urged by the tyrant to the unlawful eating of unclean meat, Eleazar asked permission to speak; and receiving it, he began his speech before the court as follows:
Therefore do we eat no unclean meat; for believing our Law to be given by God, we know also that the Creator of the world, as a Lawgiver, feels for us according to our nature.
I am not so unmanned by old age but that when righteousness is at stake the strength of youth returns to my Reason. 55 So twist hard your racks and blow your furnace hotter. I do not so pity mine old age as to break the Law of my fathers in mine own person.
For thou indeed mayest be tyrant over unrighteous men, but thou shalt not lord it over my resolution in the matter of righteousness either by thy words or through thy deeds.'
But the great-souled and noble man, an Eleazar in very truth, was no more moved in his mind than if he were being tormented in a dream; yea, the old man keeping his eyes steadfastly raised to heaven suffered his flesh to be tom by the scourges till he was bathed in blood and his sides became a mass of wounds; and even when he fell to the ground because his body could no longer support the pain he still kept his Reason erect and inflexible.
Shame were it if we should live on a little longer, during that little being mocked of all men for cowardice, and while despised by the tyrant as unmanly should fail to defend the Divine Law unto the death. 13 Therefore, O sons of Abraham, do ye die nobly for righteousness' sake; but as for you, O minions of the tyrant, why pause ye in your work?'
So they, seeing him thus triumphant over the tortures and unmoved even by the pity of his executioners, dragged him to the fire.
'Thou, O God, knowest that though I might save myself I am dying by fiery torments for thy Law. Be merciful unto thy people, and let our punishment be a satisfaction in their behalf. Make my blood their purification, and take my soul to ransom their souls,,
And with these words the holy man nobly yielded up his spirit under the torture I and for the sake of the Law held out by his Reason even against the torments unto death.
FOR the Reason of our father Eleazar, like a fine steersman steering the ship of sanctity on the sea of the passions, though buffeted by the threats of the tyrant and swept by the swelling waves of the tortures, never shifted for one moment the helm of sanctity until he sailed into the haven of victory over death.
FOR the Reason of our father Eleazar, like a fine steersman steering the ship of sanctity on the sea of the passions, though buffeted by the threats of the tyrant and swept by the swelling waves of the tortures, never shifted for one moment the helm of sanctity until he sailed into the haven of victory over death.
Thou, O father, didst fortify our fidelity to the Law through thy steadfastness unto glory; and having spoken in honour of holiness thou didst not belie thy speech, and didst confirm the words of divine philosophy by thy deeds, O aged man that wast more forceful than the tortures.
For as our father Aaron, armed with the censer, ran through the massed congregation against the fiery angel and overcame him, so the son of Aaron, Eleazar, being consumed by the melting heat of the fire, remained unshaken in his Reason.
O blessed age, O reverend grey head, O life faithful to the Law and perfected by the seal of death!
Yea, by this means even young boys, being philosophers by virtue of the Reason which is according to righteousness, have triumphed over yet more grievous tortures.
Yea, by this means even young boys, being philosophers by virtue of the Reason which is according to righteousness, have triumphed over yet more grievous tortures.
And when the tyrant saw them there, standing as if they were a festal choir with their mother in the midst, he took notice of them, and struck by their noble and distinguished bearing he smiled at them, and calling them nearer said:
Share in the Hellenic life, and walk in a new way, and take some pleasure in your youth; for if you drive me to anger with your disobedience you will compel me to resort to terrible penalties and put every single one of you to death by torture.
With these words he ordered the instruments of torture to be brought forward in order to persuade them by fear to eat unclean meat.
But they, hearing his persuasions, and seeing his dreadful engines, not only showed no fear but actually arrayed their philosophy in opposition to the tyrant, and by their right Reason did abase his tyranny.
And even the divine justice will have mercy on us, if compelled by necessity we yield to the king in fear. Why should we cast away from us this dear life and rob ourselves of this sweet world?
Why does such contentiousness inflame us and a fatal obstinacy find favour with us, when we might have a peaceful life by obeying the king?'
For we through this our evil entreatment and our endurance of it shall win the prize of virtue; but thou for our cruel murder shalt suffer at the hands of divine justice sufficient torment by fire for ever.'
So by his orders the scourgers brought forward the eldest of them and stripped him of his garment and bound his hands and arms on either side with thongs.
And all the wheel was besmeared with his blood, and the heaped coals were quenched by the humours of his body dropping down, and the rent flesh ran round the axles of the machine.
And with his bodily frame already in dissolution this great-souled youth, like a true son of Abraham, groaned not at all; but as if he were suffering a change by fire to incorruption, he nobly endured the torment, saying:
And to the tyrant he said, 'O most ruthless of tyrants, doth not it seem to thee that at this moment thou thyself sufferest tortures worse than mine in seeing thy tyranny's arrogant intention overcome by my endurance for righteousness' sake?
For I am supported under pain by the joys that come through virtue, whereas thou art in torment whilst glorying in thy impiety; neither shalt thou escape, O most abominable tyrant, the penalties of the divine wrath.'
And when he had bravely met his glorious death, the third son was brought forward and was earnestly entreated by many to taste and so to save himself.
By the blessed death of my brethren, by the eternal doom of the tyrant, and by the glorious life of the righteous, I will not deny my noble brotherhood.
By the blessed death of my brethren, by the eternal doom of the tyrant, and by the glorious life of the righteous, I will not deny my noble brotherhood.
By the blessed death of my brethren, by the eternal doom of the tyrant, and by the glorious life of the righteous, I will not deny my noble brotherhood.
Yea, of myself I come forward, in order that, slaying me also, thou mayest by yet more misdeeds increase the penalty thou owest to the justice of Heaven.
But the tyrant, although fiercely exasperated by his brethren, felt pity for the boy, and seeing him there already bound he had him brought near, and sought to persuade him, saying: 'Thou seest the end of the folly of thy brethren; for through their disobedience they have been racked to death. Thou, too, if thou dost not obey, wilt thyself also be miserably tortured and put to death before thy time; but if thou dost obey thou shalt be my friend, and thou shalt be advanced to high office in the business of the kingdom.'
And then standing on the brink of death he said, 'I am no renegade to the witness borne by my brethren.
But in this cam it was not so; on the contrary by their Reason, which was commended in the sight of God, they rose superior to their passions.
None of the seven youths turned coward, none shrunk in the face of death, but all hastened to the death by torture as if running the road to immortality.
For as hands and feet move in harmony with the promptings of the soul, so those holy youths, as if prompted by the immortal soul of religion, went in harmony to death for its sake.
We now shudder when we hear of the suffering of those youths; but they, not only seeing it with their eyes, nor merely hearing the spoken, imminent threat, but actually feeling the pang, endured it through; and that in the torture by fire, than which what greater agony can be found?
But she, the mother of those young men, with a soul like Abraham, was not moved from her purpose by her affection for her children.
The mother, seeing them one by one racked and burned, remained unshaken in soul for religion's sake.
For as the Ark of Noah, with the whole living world for her burden in the world-whelming Deluge, did withstand the mighty surges, so thou, the keeper of the Law, beaten upon every side by the surging waves of the passions, and strained as with strong blasts by the tortures of thy sons, didst nobly weather the storms that assailed thee for religion's sake.
For as the Ark of Noah, with the whole living world for her burden in the world-whelming Deluge, did withstand the mighty surges, so thou, the keeper of the Law, beaten upon every side by the surging waves of the passions, and strained as with strong blasts by the tortures of thy sons, didst nobly weather the storms that assailed thee for religion's sake.
But by her religion-guided Reason the mother quenched her passions, many and strong as they were.
Alas, for my sons, that some were yet unwed, and those that were wedded had begotten no children; I shall never see children of yours, nor shall I be called by the name of grandparent.
O mother, warrior of God in the cause of religion, old and a woman, thou didst both defeat the tyrant by thy endurance, and wast found stronger than a man, in deeds as well as words.
For truly it was a holy war which was fought by them. For on that day virtue, proving them through endurance, set before them the prize of victory in incorruption in everlasting life.
O Israelites, children born of the seed of Abraham, obey this Law, and be righteous in all ways, recognizing that Inspired Reason is lord over the passions, and over pains, not only from within, but from without ourselves; by which means those men, delivering up their bodies to the torture for righteousness' sake, not only won the admiration of mankind, but were deemed worthy of a divine inheritance.
Who, while he was yet with us, taught you the Law and the prophets. He read to us of Abel who was slain by Cain, and of Isaac who was offered as a burnt-offering, and of Joseph in the prison.
That which is the older shall not be altered by those that are younger than itself.
So speaks in my members the Spirit of the Lord, and I speak by His love.
The Lord has multiplied the knowledge of Himself, and is zealous that these things should be known, which by His grace have been given to us.
For everyone knew them in the Lord, and they lived by the water of life for ever. Hallelujah.
He hath caused me to know Himself, without grudging, by His simplicity: His kindness has humbled His greatness.
For by Him it was wrought, and He was resting in the Son, and for its salvation He will take hold of everything;
Keep my secret, ye who are kept by it:
Keep my faith, ye who are kept by it.
I willed and fashioned mind and heart: and they are mine, and by my own right hand I set my elect ones:
Be strong and be redeemed by His grace.
The Lord hath directed my mouth by His word: and He hath opened my heart by His light: and He hath caused to dwell in me His deathless life;
The Lord hath directed my mouth by His word: and He hath opened my heart by His light: and He hath caused to dwell in me His deathless life;
And I was unpolluted by my love for them, because they confessed me in high places: and the traces of the light were set upon their heart:
For the Most High clave my heart by His Holy Spirit and searched my affection towards Him: and filled me with His love.
And I was enriched by His bounty, and I forsook the folly which is diffused over the earth; and I stripped it off and cast it from me:
And the Lord renewed me in His raiment, and possessed me by His light, and from above He gave me rest in incorruption;
And they grow by the fruits of the trees. And they have changed from darkness to light.
And by it the worlds talk one to the other; and in the Word there were those that were silent;
And from it came love and concord; and they spake one to the other whatever was theirs; and they were penetrated by the Word;
And they knew Him who made them, because they were in concord; for the mouth of the Most High spake to them; and His explanation ran by means of it:
Blessed are they who by means thereof have understood everything, and have known the Lord in His truth. Hallelujah.
I have put on incorruption through His name: and have put oft corruption by His grace.
Death hath been destroyed before my face: and Sheol hath been abolished by my word:
And the worlds were made by His word, and by the thought of His heart. Glory and honour to His name. Hallelujah.
And the worlds were made by His word, and by the thought of His heart. Glory and honour to His name. Hallelujah.
I was crowned by my God: my crown is living:
The choking bonds were cut off by her hands: I received the face and the fashion of a new person: and I walked in it and was saved;
And all that have seen me were amazed: and I was regarded by them as a strange person:
And He who knew and brought me up is the Most High in all His perfection. And He glorified me by His kindness, and raised my thoughts to the height of His truth.
Sicknesses removed from my body, and it stood to the Lord by His will. For His kingdom is true.
Let not the luminary be conquered by the darkness; nor let truth flee away from falsehood.
Thou shalt not acquire a stranger by the price of thy silver, neither shalt thou seek to devour thy neighbour,