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4640 occurrences across the corpus
OT Pseudepigrapha
For the Lord created all things. Bow not down to things made by man, leaving the Lord of all creation, because no work can remain hidden before the Lord's face.
The sixth is the sense of taste, with which cometh the eating of meats and drinks; and by it strength is produced, for in food is the foundation. of strength.
The seventh is the spirit of injustice, with which are thefts and acts of rapacity, that a man may fulfil the desire of his heart; for injustice worketh together with the other spirits by the taking of gifts.
For evil are women, my children; and since they have no power or strength over man, they use wiles by outward attractions, that they may draw him to themselves.
And whom they cannot bewitch by outward attractions, him they overcome by craft.
And whom they cannot bewitch by outward attractions, him they overcome by craft.
For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.
For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.
For moreover, concerning them, the angel of the Lord told me, and taught me, that women are overcome by the spirit of fornication more than men, and in their heart they plot against men; and by means of their adornment they deceive first their minds, and by the glance of the eye instil the poison, and then through the accomplished act they take them captive.
For a woman cannot force a man openly, but by a harlot's bearing she beguiles him.
For God will avenge them, and ye shall die by an evil death. For to Levi God gave the sovereignty and to Judah with him and to me also, and to Dan and Joseph, that we should be for rulers.
I adjure you by the God of heaven to do truth each one unto his neighbour and to entertain love each one for his brother.
Two years therefore I afflicted my soul with fasting in the fear of the Lord, and I learnt that deliverance from envy cometh by the fear of God.
And they were in Egypt until the day of their departure by the hand of Moses.
And by thee and Judah shall the Lord appear among men, saving every race of men.
And thus they did to all strangers, taking away their wives by force, and they banished them.
But the wrath of the Lord came upon them to the uttermost. 10 And I said to my father Jacob: By thee will the Lord despoil the Canaanites, and will give their land to thee and to thy seed after thee.
Because also they had wrought folly in Israel by defiling my sister. And we departed and came to Bethel.
And the third shall be called by a new name, because a king shall arise in Judah, and shall establish a new priesthood, after the fashion of the Gentiles.
And some of them shall be high priests, and judges, and scribes; for by their mouth shall the holy place be guarded.
And each day he was instructing me, and was busied on my behalf before the Lord, and said to me: Beware of the spirit of fornication; for this shall continue and shall by thy seed pollute the holy place.
Yea, ye shall bring a curse upon our race, because the light of the law which was given for to lighten every man this ye desire to destroy by teaching commandments contrary to the ordinances of God.
And ye shall make void the law, and set at nought the words of the prophets by evil perverseness.
In the second jubilee, he that is anointed shall be conceived in the sorrow of beloved ones; and his priesthood shall be honoured and shall be glorified by all.
And the third priest shall he taken hold of by sorrow.
The fifth shall be taken hold of by darkness. Likewise also the sixth and the seventh.
And Beliar shall be bound by him, and he shall give power to His children to tread upon the evil spirits.
I took a bear by its paw and hurled it down the cliff, and it was crushed.
A leopard in Hebron leaped upon my dog, and I caught it by the tail, and hurled it on the rocks, and it was broken in twain
I found a wild ox feeding in the fields, and seizing it by the horns, and whirling it round and stunning it, I cast it from me and slew it.
And so my brothers secretly climbed up the wall on both sides by stakes, and entered the city, while the men knew it not.
Then being insulted by them, I was therefore wroth, and rushed against them to the summit; and they kept slinging against me stones and darts.
We came upon them, therefore, with wrath, and they all fled; and passing by another way, they fought my father, and he made peace with them.
And he had not known her according to the evil craftiness of his mother, for he did not wish to have children by her.
And after these things, while Tamar was a widow, she heard after two years that I was going up, to shear my sheep, and adorned herself in bridal array, and sat in the city Enaim by the gate.
For it was a law of the Amorites, that she who was about to marry should sit in fornication seven days by the gate.
For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication, as I myself also suffered.
And the spirit of truth testifieth all things, and accuseth all; and the sinner is burnt up by his own heart, and cannot raise his face to the judge.
As the heaven is higher than the earth, so is the priesthood of God higher than the earthly kingdom, unless it falls away through sin from the Lord and is dominated by the earthly kingdom.
For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched, so also shall every race of men be in thee: some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.
For which things' sake the Lord shall bring upon you famine and pestilence, death and the sword, beleaguering by enemies, and revilings of friends, the slaughter of children, the rape of wives, the plundering of possessions, the burning of the temple of God, the laying waste of the land, the enslavement of yourselves among the Gentiles.
I was born the fifth son to Jacob, by way of hire for the mandrakes.
For no other portion is given to you than of the fatness of the earth, whose fruits are raised by toil.
And Levi and Judah were glorified by the Lord even among the sons of Jacob; for the Lord gave them an inheritance, and to Levi He gave the priesthood, and to Judah the kingdom.
Except my wife I have not known any woman. I never committed fornication by the uplifting of my eyes.
For when they came into Egypt they were unloosed by the servants of Joseph outside the gate, and so they made obeisance to Joseph after the fashion of King Pharaoh.
But the merchants had left the broad road and marched through the Troglodytes by a short cut.
And when I was in the land of Canaan, by the sea-coast, I made a catch of fish for Jacob my father; and when many were choked in the sea, I continued unhurt.
And ye shall be cast away by Him unto the time of consummation.
Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.
Therefore he that is wrathful, if he be a mighty man, hath a threefold power in his anger: one by the help of his servants; and a second by his wealth, whereby he persuadeth and overcometh wrongfully; and thirdly, having his own natural power he worketh thereby the evil.
And though the wrathful man be weak, yet hath he a power twofold of that which is by nature; for wrath ever aideth such in lawlessness.
For it first of all giveth provocation by word; then by deeds it strengtheneth him who is angry, and with sharp losses disturbeth his mind, and so stirreth up with great wrath his soul.
For it first of all giveth provocation by word; then by deeds it strengtheneth him who is angry, and with sharp losses disturbeth his mind, and so stirreth up with great wrath his soul.
I know that in the last days ye shall depart from the Lord, and ye shall provoke Levi unto anger, and fight against Judah; but ye shall not prevail against them, for an angel of the Lord shall guide them both; for by them shall Israel stand.
And the things which ye have heard from your father, do ye also impart to your children that the Saviour of the Gentiles may receive you; for he is true and long-suffering, meek and lowly, and teacheth by his works the law of God.
And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.
And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.
And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.
And again, after seven days, I saw our father Jacob standing by the sea of Jamnia, and we were with him.
And behold, there came a ship sailing by, without sailors or pilot; and there was written upon the ship, The Ship of Jacob.
And we, being tost with the tempest, were borne along over the sea; and the ship was filled with water, and was pounded by mighty waves, until it was broken up.
He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.
Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat.
For by what things a man transgresseth by the same also is he punished .
For by what things a man transgresseth by the same also is he punished .
And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of the Lord.
For if he taketh away from a man wealth gotten by evil means He forgiveth him if he repent, but the unrepentant is reserved for eternal punishment.
Therefore all things are by twos, one over against the other.
But if it incline to the evil inclination, all its actions are in wickedness, and it driveth away the good, and cleaveth to the evil, and is ruled by Beliar; even though it work what is good, he perverteth it to evil.
Another committeth adultery and fornication, and abstaineth from meats, and when he fasteth he doeth evil, and by the power of his wealth overwhelmeth many; and notwithstanding his excessive wickedness he doeth the commandments: this, too, hath a twofold aspect, but the whole is evil.
But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar and men like unto themselves.
For good men, even they that are of single face, though they be thought by them that are double-faced to sin, are just before God.
For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.
Ye see, my children, how that there are two in all things, one against the other, and the one is hidden by the other: in wealth is hidden covetousness, in conviviality drunkenness, in laughter grief, in wedlock profligacy.
for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.
Bitterly spoken against by the Egyptians, and He delivered me;
Envied by my fellow-slaves, and He exalted me.
And she said unto me: If thou willest that I should leave my idols, lie with me, and I will persuade my husband to depart from his idols, and we will walk in the law by thy Lord.
And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my husband by poison; and take thee to be my husband.
Now therefore know that the God of my father hath revealed unto me by His angel thy wickedness, and I have kept it to convict thee, if haply thou mayst see and repent.
For if a man hath fallen before the passion of a wicked desire and become enslaved by it, even as she, whatever good thing he may hear with regard to that passion, he receiveth it with a view to his wicked desire.
For every one who doeth the law of the Lord shall be loved by Him.
And God blessed him by my means, and increased him in gold and silver and in household servants.
And she told her husband that the merchant had become rich by means of a young Hebrew, and they say that he had assuredly been stolen out of the land of Canaan.
And Pentephris was persuaded by her words, and commanded the merchant to be brought, and said unto him:
And they came and requested me, saying: Say that thou wast bought by us with money, and he will set us free.
And since Rachel my mother died in giving me birth, I had no milk; therefore I was suckled by Bilhah her handmaid.
For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.
For he that feareth God and loveth his neighbour cannot be smitten by the spirit of Beliar, being shielded by the fear of God.
Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.
Nor can he be ruled over by the device of men or beasts, for he is helped by the Lord through the love which he hath towards his neighbour.
And though they devise with evil intent. concerning him, by doing good he overcometh evil, being shielded by God; and he loveth the righteous as his own soul.
And though they devise with evil intent. concerning him, by doing good he overcometh evil, being shielded by God; and he loveth the righteous as his own soul.
And he cleanseth his mind that he may not be condemned by men as well as by God.
And he cleanseth his mind that he may not be condemned by men as well as by God.
'Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him.
For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.
For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.
But with it all he had no child by any. of these women, who might be his heir.