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But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live in them.

Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Now a mediator is not a mediator of one, but God is one.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

But after that faith is come, we are no longer under a schoolmaster.

But is under tutors and governors until the time appointed of the father.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

So then, brethren, we are not children of the bondwoman, but of the free.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

But if ye be led of the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

But God, who is rich in mercy, for his great love wherewith he loved us,

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

But unto every one of us is given grace according to the measure of the gift of Christ.

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

But ye have not so learned Christ;

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

See then that ye walk circumspectly, not as fools, but as wise,

Wherefore be ye not unwise, but understanding what the will of the Lord is.

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

This is a great mystery: but I speak concerning Christ and the church.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

But the other of love, knowing that I am set for the defence of the gospel.

According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Look not every man on his own things, but every man also on the things of others.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

But I trust in the Lord that I also myself shall come shortly.

Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Not because I desire a gift: but I desire fruit that may abound to your account.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Which are a shadow of things to come; but the body is of Christ.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.