but

But I know you, that ye have not the love of God in you.

But if ye believe not his writings, how shall ye believe my words?

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

But he saith unto them, It is I; be not afraid.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

But I said unto you, That ye also have seen me, and believe not.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Jesus answered them, and said, My doctrine is not mine, but his that sent me.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

Judge not according to the appearance, but judge righteous judgment.

But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

But I know him: for I am from him, and he hath sent me.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

And some of them would have taken him; but no man laid hands on him.

But this people who knoweth not the law are cursed.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

And the servant abideth not in the house for ever: but the Son abideth ever.

I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Some said, This is he: others said, He is like him: but he said, I am he.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

But ye believe not, because ye are not of my sheep, as I said unto you.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Therefore they sought again to take him: but he escaped out of their hand,

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

But if a man walk in the night, he stumbleth, because there is no light in him.

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

Now Jesus was not yet come into the town, but was in that place where Martha met him.

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

For the poor always ye have with you; but me ye have not always.

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests consulted that they might put Lazarus also to death;

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Jesus answered and said, This voice came not because of me, but for your sakes.

But though he had done so many miracles before them, yet they believed not on him:

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.