brother

And Abel was walking in his innocence, without guile; not believing his brother would kill him.

But when Abel fell down upon the ground, seeing that his brother meant to kill him, he said to Cain, "O, my brother, have pity on me. By the breasts we have sucked, smite me not! By the womb that bare us and that brought us into the world, smite me not unto death with that staff! If thou wilt kill me, take one of these large stones, and kill me outright."

But when Abel fell down upon the ground, seeing that his brother meant to kill him, he said to Cain, "O, my brother, have pity on me. By the breasts we have sucked, smite me not! By the womb that bare us and that brought us into the world, smite me not unto death with that staff! If thou wilt kill me, take one of these large stones, and kill me outright."

Then Cain, the hard-hearted, and cruel murderer, took a large stone, and smote his brother with it upon the head, until his brains oozed out, and he weltered in his blood, before him.

Then Cain began at once to dig the earth wherein to lay his brother; for he was trembling from the fear that came upon him, when he saw the earth tremble on his account.

He then cast his brother into the pit he made, and covered him with dust. But the earth would not receive him; but it threw him up at once.

Again did Cain dig the earth and hid his brother in it; but again did the earth throw him up on itself; until three times did the earth thus throw up on itself the body of Abel.

The muddy earth threw him up the first time, because he was not the first creation; and it threw him up the second time and would not receive him, because he was righteous and good, and was killed without a cause; and the earth threw him up the third time and would not receive him, that there might remain before his brother a witness against him.

And so did the earth mock Cain, until the Word of God, came to him concerning his brother.

Then was God angry, and much displeased at Abel's death; and He thundered from heaven, and lightnings went before Him, and the Word of the Lord God came from heaven to Cain, and said unto him, "Where is Abel thy brother?"

Then God said unto Cain, "Cursed be the earth that has drunk the blood of Abel thy brother; and thou, be thou trembling and shaking; and this will be a sign unto thee, that whosoever finds thee, shall kill thee."

Then God said unto Cain, "Whosoever shall find thee shall not kill thee;" because before this, God had been saying to Cain, "I shall forego seven punishments on him who kills Cain." For as to the word of God to Cain, "Where is thy brother?" God said it in mercy for him, to try and make him repent.

For if Cain had repented at that time, and had said, "O God, forgive me my sin, and the murder of my brother," God would then have forgiven him his sin.

And as to God saying to Cain, "Cursed be the ground that has drunk the blood of thy brother" that also, was God's mercy on Cain. For God did not curse him, but He cursed the ground; although it was not the ground that had killed Abel, and had committed iniquity.

And He said to him, "Where is thy brother?" To which he answered and said, "I know not." Then the Creator said to him, "Be trembling and quaking."

Then Cain trembled and became terrified; and through this sign did God make him an example before all the creation, as the murderer of his brother. Also did God bring trembling and terror upon him, that he might see the peace in which he was at first, and see also the trembling and terror he endured at the last; so that he might humble himself before God, and repent of his sin, and seek the peace he enjoyed at first.

And the seven punishments are the seven generations during which God awaited Cain for the murder of his brother.

But as to Cain, ever since he had killed his brother, he could find no rest in any place; but went back to Adam and Eve, trembling, terrified, and defiled with blood. . . .

WHEN Luluwa heard Cain's words, she wept and went to her father and mother, and told them how that Cain had killed his brother Abel.

As for Cain, when the mourning for his brother was ended, he took his sister Luluwa and married her, without leave from his father and mother; for they could not keep him from her, by reason of their heavy heart.

He then went down to the bottom of the mountain, away from the garden, near to the place where he had killed his brother.

Then Eve was comforted when she saw him, and remained eight days in the cave; then she sent her daughter unto Adam to tell him to come and see the child and name him. But the daughter stayed in his place by the body of her brother, until Adam returned. So did she.

Again Seth said, "I am afraid of doing any thing without my father's and mother's leave, lest I perish like my brother Cain, and like my father Adam, who transgressed the commandment of God. But, behold, thou knowest this place; come, and meet me here to-morrow."

But as to thy father Adam, keep thou the commandment he gave thee; and sever thy seed from that of Cain thy brother."

AFTER the death of Adam and of Eve, Seth severed his children, and his children's children, from Cain's children. Cain and his seed went down and dwelt westward, below the place where he had killed his brother Abel.

Make no fellowship with the children of Cain the murderer and the sinner, who killed his brother; for ye know, O my children, that we flee from him, and from all his sin with all our might because he killed his brother Abel."

Make no fellowship with the children of Cain the murderer and the sinner, who killed his brother; for ye know, O my children, that we flee from him, and from all his sin with all our might because he killed his brother Abel."

Then the elder began to weep, and the rest wept with him; and he said to Jared: "I am Adam whom God made first; and this is Abel my son, who was killed by his brother Cain, into whose heart Satan put to murder him.

Two years after the death of Joseph his brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him.

I adjure you by the God of heaven to do truth each one unto his neighbour and to entertain love each one for his brother.

THE copy of the words of Simeon, the things which he spake to his sons before he died, in the hundred and twentieth year of his life, at which time Joseph, his brother, died.

And I set my mind against him to destroy him because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.

For when I went to Shechem to bring ointment for the flocks, and Reuben to Dothan, where were our necessaries and all our stores, Judah my brother sold him to the Ishmaelites.

For I knew that I had devised an evil thing before the Lord and Jacob my father, on account of Joseph my brother, in that I envied him.

Do ye also, my children, love each one his brother with a good heart, and the spirit of envy will withdraw from you.

For the sorcerers told them, that on the departure of the bones of Joseph there should be throughout all the land darkness and gloom, and an exceeding great plague to the Egyptians, so that even with a lamp a man should not recognize his brother.

And I kept these words in my heart. And after this I counselled my father, and Reuben my brother, to bid the sons of Hamor not to be circumcised; for I was zealous because of the abomination which they had wrought on my sister.

Whosoever teaches noble things and does them, shall be enthroned with kings, as was also Joseph my brother.

And had not Dan my brother aided me, they would have slain me.

AND eighteen years my father abode in peace with his brother Esau, and his sons with us, after that we came from Mesopotamia, from Laban.

And when eighteen years were fulfilled, in the fortieth year of my life, Esau, the brother of my father, came upon us with a mighty and strong people.

Since I also gloried that in wars no comely woman's face ever enticed me, and reproved Reuben my brother concerning Bilhah, the wife of my father, the spirits of jealousy and of fornication arrayed themselves against me, until I lay with Bathshua the Canaanite, and Tamar, who was espoused to my sons.

For Reuben my brother brought in mandrakes from the field, and Rachel met him and took them.

Therefore it is written in the writing of the law of Moses, that whosoever will not raise up seed to his brother, his sandal should be unloosed, and they should spit in his face.

And the brethren of Joseph wished not that their brother should live, and the Lord loosed from them the sandal which they wore against Joseph their brother.

And the brethren of Joseph wished not that their brother should live, and the Lord loosed from them the sandal which they wore against Joseph their brother.

To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.

I confess, therefore, this day to you, my children, that in my heart I resolved on the death of Joseph my brother, the true and good man. .

For though it be a father or a mother, he behaveth towards them as enemies; though it be a brother, he knoweth him not; though it be a prophet of the Lord, he disobeyeth him; though a righteous man, he regardeth him not; though a friend, he doth not acknowledge him.

And wherewith encompasseth it his eyes? With hatred of heart, so as to be envious of his brother.

For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee.

Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's nurse, who was born on one and the self-same day with Rachel.

Now Joseph my brother was feeding the flock with us for upwards of thirty days, and being young, he fell sick by reason of the heat.

For if a brother stumble, it delighteth immediately to proclaim it to all men, and is urgent that he should be judged for it, and be punished and be put to death.

AND now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul.

And though a man become rich by evil means, even as Esau, the brother of my father, be not jealous; but wait for the end of the Lord.

And when I went into Egypt, to Joseph, and my brother recognized me, he said unto me: What did they tell my father when they sold me?

And he said unto me: Even so, brother, when they had stripped me of my coat they gave me to the Ishmaelites, and they gave me a loin cloth, and scourged me, and bade me run.

Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even as they had not over Joseph my brother.,

And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

For on account of Abel, his brother, with -all the evils was he judged, but Lamech with seventy times seven.

O my son! a friend who is near is better than a more excellent brother who is far away.

And Nadan had a younger brother named Benuzardan, so Haiqar took him to himself in place of Nadan, and brought up and honoured him with the utmost honour. And he delivered over to him all that he possessed, and made him governor of his house.

Now when Nadan perceived what had happened he was seized with envy and jealousy, and he began to complain to every one who questioned him, and to mock his, uncle Haiqar, saying: 'My uncle has chased me from his house, and has preferred my brother to me, but if the Most High God give me the power, I shall bring upon him the misfortune of being killed.'

AND when the king of Egypt had made sure that Haiqar was slain, he arose straightway and wrote a letter to king Sennacherib, reminding him in it 'of the peace and the health and the might and the honour which we wish specially for thee, my beloved brother, king Sennacherib.

'Peace be to thee, O my brother! and what we make known to thee by this is that a brother has need of his brother, and kings of each other, and my hope from thee is that thou wouldst lend me nine hundred talents of gold, for I need it for the victualling of some of the soldiers, that, I may spend it upon them. And after a little while I will send it thee.'

'Peace be to thee, O my brother! and what we make known to thee by this is that a brother has need of his brother, and kings of each other, and my hope from thee is that thou wouldst lend me nine hundred talents of gold, for I need it for the victualling of some of the soldiers, that, I may spend it upon them. And after a little while I will send it thee.'

'Peace be to thee, O my brother! and what we make known to thee by this is that a brother has need of his brother, and kings of each other, and my hope from thee is that thou wouldst lend me nine hundred talents of gold, for I need it for the victualling of some of the soldiers, that, I may spend it upon them. And after a little while I will send it thee.'

And when the news reached king Sennacherib that Haiqar was coming, he went out to meet him and rejoiced over him exceedingly with great joy and embraced him and kissed him and said to him, 'Welcome home: O kinsman! my brother Haiqar, the strength of my kingdom, and pride of my realm.

And his latter end was destruction, and he went to hell. For he who digs a pit for his brother shall fall into it; and he who sets up traps shall be caught in them.

I should feel the same duty towards all who possessed the same disposition but I feel it especially towards you since you have aspirations which are so noble, and since you are not only my brother in character, no less than in blood, but are one with me as well in the pursuit of goodness.

I have now, my dear brother Philocrates, given you all the essential information upon this subject in brief form.

But Seleucus dying, his successor on the throne was his son Antiochus Epiphanes, an overweening terrible man; who dismissed Onias from his sacred office, and made his brother Jason high-priest instead, the condition being that in return for the appointment Jason should pay him three thousand six hundred and sixty talents yearly.

Invent tortures, O tyrant, in order that thou mayest learn thereby that I am brother of those who have been already tortured.'

And one said, 'Brother, be of good cheer,' and another, 'Bear it out nobly'; and another recalling the past, 'Remember of what stock ye are, and at whose fatherly hand Isaac for righteousness' sake yielded himself to be a sacrifice.'

And to each separate one of the brothers, as they were dragged off, those whose turn was yet to come said, 'Do not disgrace us, brother, nor be false to our brethren already dead.'

And I did not perish, for I was not their brother nor was my birth like theirs.