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By measure hath he measured the times; and by number hath he numbered the times; and he doth not move nor stir them, until the said measure be fulfilled.

From the beginning, look, what thou desirest to see, it shall be shewed thee.

Then answered I and said, If I have found favour in thy sight, and if it be possible, and if I be meet therefore,

Then answered I and said, If I have found favour in thy sight, and if it be possible, and if I be meet therefore,

Shew me then whether there be more to come than is past, or more past than is to come.

Nevertheless as coming the tokens, behold, the days shall come, that they which dwell upon earth shall be taken in a great number, and the way of truth shall be hidden, and the land shall be barren of faith.

Nevertheless as coming the tokens, behold, the days shall come, that they which dwell upon earth shall be taken in a great number, and the way of truth shall be hidden, and the land shall be barren of faith.

Nevertheless as coming the tokens, behold, the days shall come, that they which dwell upon earth shall be taken in a great number, and the way of truth shall be hidden, and the land shall be barren of faith.

But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.

And blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:

There shall be a confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruous women shall bring forth monsters:

There shall be a confusion also in many places, and the fire shall be oft sent out again, and the wild beasts shall change their places, and menstruous women shall bring forth monsters:

And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,

And shall be sought of many, and yet not be found: then shall unrighteousness and incontinency be multiplied upon earth.

And shall be sought of many, and yet not be found: then shall unrighteousness and incontinency be multiplied upon earth.

And shall be sought of many, and yet not be found: then shall unrighteousness and incontinency be multiplied upon earth.

And I said, Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?

And I said, Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?

So I answered and said, Couldest thou not make those that have been made, and be now, and that are for to come, at once; that thou mightest shew thy judgment the sooner?

Then answered he me, and said, The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.

And I said, As thou hast said unto thy servant, that thou, which givest life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.

Then said he unto me, Even so have I given the womb of the earth to those that be sown in it in their times.

And she shall answer thee, They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.

And so are they that come after you less than ye, as the creatures which now begin to be old, and have passed over the strength of youth.

Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.

Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?

Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?

And it shall be as it were a great motion; but the place where thou standest shall not be moved.

And it shall be as it were a great motion; but the place where thou standest shall not be moved.

And therefore when it speaketh be not afraid: for the word is of the end, and the foundation of the earth is understood.

And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.

And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;

And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;

And when the world, that shall begin to vanish away, shall be finished, then will I shew these tokens: the books shall be opened before the firmament, and they shall see all together:

And when the world, that shall begin to vanish away, shall be finished, then will I shew these tokens: the books shall be opened before the firmament, and they shall see all together:

And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.

And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:

And tha trumpet shall give a sound, which when every man heareth, they shall be suddenly afraid.

And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.

For evil shall be put out, and deceit shall be quenched.

For evil shall be put out, and deceit shall be quenched.

As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.

As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.

And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not

And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.

Upon the third day thou didst command that the waters should be gathered in the seventh part of the earth: six pats hast thou dried up, and kept them, to the intent that of these some being planted of God and tilled might serve thee.

Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:

And gavest them a charge to do service unto man, that was to be made.

But unto Leviathan thou gavest the seventh part, namely, the moist; and hast kept him to be devoured of whom thou wilt, and when.

As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel.

And now, O Lord, behold, these heathen, which have ever been reputed as nothing, have begun to be lords over us, and to devour us.

If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?

And I said, Speak on, my God. Then said he unto me, The sea is set in a wide place, that it might be deep and great.

For there be many that perish in this life, because they despise the law of God that is set before them.

Behold, the time shall come, that these tokens which I have told thee shall come to pass, and the bride shall appear, and she coming forth shall be seen, that now is withdrawn from the earth.

For my son Jesus shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years.

For my son Jesus shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years.

And the world shall be turned into the old silence seven days, like as in the former judgments: so that no man shall remain.

And after seven days the world, that yet awaketh not, shall be raised up, and that shall die that is corrupt

And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.

And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.

Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the ungodly: wherefore shall it not be so now also?

But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past,

Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory.

For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death?

And that there should be shewed a paradise, whose fruit endureth for ever, wherein is security and medicine, since we shall not enter into it?

And that the faces of them which have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness?

That, if he be overcome, he shall suffer as thou hast said: but if he get the victory, he shall receive the thing that I say.

That there should not be such heaviness in their destruction, as shall be joy over them that are persuaded to salvation.

That there should not be such heaviness in their destruction, as shall be joy over them that are persuaded to salvation.

And he pardoneth; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living.

There should be very few left peradventure in an innumerable multitude.

There be many created, but few shall be saved.

There be many created, but few shall be saved.

But that which keepeth and is kept shall both be preserved: and when the time cometh, the womb preserved delivereth up the things that grew in it.

For thou hast commanded out of the parts of the body, that is to say, out of the breasts, milk to be given, which is the fruit of the breasts,

That the thing which is fashioned may be nourished for a time, till thou disposest it to thy mercy.

If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.

If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.

Whose throne is inestimable; whose glory may not be comprehended; before whom the hosts of angels stand with trembling,

Let it not be thy will to destroy them which have lived like beasts; but to look upon them that have clearly taught thy law.

For we and our fathers do languish of such diseases: but because of us sinners thou shalt be called merciful.

For if thou hast a desire to have mercy upon us, thou shalt be called merciful, to us namely, that have no works of righteousness.

For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?

For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.

For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them which have not the confidence of good works.

For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them which have not the confidence of good works.

Then answered he me, and said, Some things hast thou spoken aright, and according unto thy words it shall be.

For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.

Be not wroth with us but spare thy people, and have mercy upon thine own inheritance: for thou art merciful unto thy creature.

Then answered he me, and said, Things present are for the present, and things to cometh for such as be to come.

For thou comest far short that thou shouldest be able to love my creature more than I: but I have ofttimes drawn nigh unto thee, and unto it, but never to the unrighteous.

In that thou hast humbled thyself, as it becometh thee, and hast not judged thyself worthy to be much glorified among the righteous.

For many great miseries shall be done to them that in the latter time shall dwell in the world, because they have walked in great pride.

But understand thou for thyself, and seek out the glory for such as be like thee.

The root of evil is sealed up from you, weakness and the moth is hid from you, and corruption is fled into hell to be forgotten:

But they which be created have defiled the name of him that made them, and were unthankful unto him which prepared life for them.

Therefore when there shall be seen earthquakes and uproars of the people in the world:

And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,

And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,