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Then came Jared with a woeful countenance, wretched in mind and body, and sorrowful at having been separated from the bodies of his fathers.

Then the voice of Adam also became silent; and Jared and his children wondered at this. Then they laid the bodies as they were it first; and Jared and his children stood praying the whole of that night, until break of day. 13 Then Jared made an offering and offered it up on the altar, as Adam had commanded him. And as he went up to the altar, he prayed to God for mercy and for forgiveness of his sin, concerning the lamp going out.

This sign happened to Jared at the end of his four hundred and fiftieth year; as did also many other wonders, we do not record. But we record only this one for shortness sake, and in order not to lengthen our narrative.

But as to this Genun, Satan came into him in his childhood; and he made sundry trumpets and horns, and string instruments, cymbals and psalteries, and lyres and harps, and flutes; and he played on them at all times and at every hour.

But as to this Genun, Satan came into him in his childhood; and he made sundry trumpets and horns, and string instruments, cymbals and psalteries, and lyres and harps, and flutes; and he played on them at all times and at every hour.

But Genun gathered together companies upon companies, that played on horns and on all the other instruments we have already mentioned, at the foot of the Holy Mountain; and they did so in order that the children of Seth who were on the Holy Mountain should hear it.

But when the children of Seth heard the noise, they wondered, and came by companies, and stood on the top of the mountain to look at those below; and they did thus a whole year.

When, at the end of that year, Genun saw that they were being won over to him little by little, Satan entered into him, and taught him to make dyeing-stuffs for garments of divers patterns, and made him understand how to dye crimson and purple and what not.

And the sons of Cain who wrought all this, and shone in beauty and gorgeous apparel, gathered together at the foot of the mountain in splendour, with horns and gorgeous dresses, and horse races, committing all manner of abominations.

Enoch at that time was already grown up, and in his zeal for God, be arose and said, "Hear me, O ye sons of Seth, small and great--when ye transgress the commandment of our fathers, and go down from this holy mountain--ye shall not come up hither again for ever."

And when they looked at the daughters of Cain, at their beautiful figures, and at their hands and feet dyed with colour, and tattooed in ornaments on their faces, the fire of sin was kindled in them.

And when they looked at the daughters of Cain, at their beautiful figures, and at their hands and feet dyed with colour, and tattooed in ornaments on their faces, the fire of sin was kindled in them.

And when they looked at the daughters of Cain, at their beautiful figures, and at their hands and feet dyed with colour, and tattooed in ornaments on their faces, the fire of sin was kindled in them.

Enoch continued in his ministry before the Lord three hundred and eighty-five years, and at the end of that time he became aware through the grace of God, that God intended to remove him from the earth.

At that time, he said, when my 165th year was completed, I begat my son Mathusal.

They were standing at the head of my couch and began to call me by my name.

Its root is in the garden at the earth's end.

THOSE men bore me away to the east, and placed me at the sun's gates, where the sun goes forth according to the regulation of the seasons and the circuit of the months of the whole year, and the number of the hours day and night,

THEN the elements of the sun, called Phoenixes and Chalkydri break into song, there fore every bird flutters with its wings, rejoicing at the giver of light, and they broke into song at the command of the Lord.

THEN the elements of the sun, called Phoenixes and Chalkydri break into song, there fore every bird flutters with its wings, rejoicing at the giver of light, and they broke into song at the command of the Lord.

It goes in at the first gate to the western places of the sun, by the first gates with thirty-one days exactly, by the second gates with thirty-one days exactly, by the third with thirty days exactly, by the fourth with thirty days exactly, by the fifth with thirty-one days exactly, by the sixth with thirty-one days exactly, by the seventh with thirty days exactly, by the eighth with thirty-one days perfectly, by the ninth with thirty-one days exactly, by the tenth with thirty days perfectly, by the eleventh with thirty-one days exactly, by the twelfth with twenty-eight days exactly.

These are the archangels who are above angels, measure all life in heaven and on earth, and the angels who appointed over seasons and years, the angels who are over rivers and sea, and who are over the fruits of the earth, and the angels who are over every grass, giving food to all, to every living thing, and the angels who write all the souls of men, and all their deeds, and their lives before the Lord's face; in their midst are six Phoenixes and six Cherubim and six six-winged ones continually with one voice singing one voice, and it is not possible to describe their singing, and they rejoice before the Lord at his footstool.

And I remained alone at the end of the seventh heaven and became afraid, and fell on my face and said to myself: 'Woe is me, what has befallen me?'

And Michael did thus, as the Lord told him. He anointed me, and dressed me, and the appearance of that ointment is more than the great light, and his ointment is like sweet dew, and its smell mild, shining like the sun's ray, and I looked at myself, and was like one of his glorious ones.

AND for all the heavenly troops I imaged the image and essence of fire, and my eye looked at the very hard, firm rock, and from the gleam of my eye the lightning received its wonderful nature, which is both fire in water and water in fire, and one does not put out the other, nor does the one dry up the other, therefore the lightning is brighter than the sun, softer than water and firmer than hard rock.

Then I can again take thee at My second coming!

AND I appointed the eighth day also, that the eighth day should be the first-created after my work, and that the first seven revolve in the form of the seventh thousand, and that at the beginning of the eighth thousand there should be a time of not-counting, endless, with neither years nor months nor weeks nor days nor hours.

And Mathusal expecting my coming, keeping watch by day and by night at my couch, was filled with awe when he heard my coming, and I told him, 'Let all my household come together, that I tell them everything.'

Whoever reviles the ruler's face, and abhors the Lord's face, has despised the Lord's face, and tie who vents anger on any man without injury, the Lord's great anger will cut him down, he who spits on the face of man reproachfully, will be cut down at the Lord's great judgement.

AT that time, not understanding this let these books which I have given you be for an inheritance of your peace.

He who puts a man in any vessel, his retribution will not be wanting at the great judgement for all time. 4 He who works crookedly or speaks evil against any soul, will not make justice for himself for all time.

At what hour he was conceived, at that hour he was born, and at that hour too he died.

At what hour he was conceived, at that hour he was born, and at that hour too he died.

At what hour he was conceived, at that hour he was born, and at that hour too he died.

Methosalam and his brethren, all the sons of Enoch, made haste, and erected an altar at the place called Achuzan, whence and where Enoch had been taken up to heaven.

And seeing there Judah, and Gad, and Asher, his brethren, he said to them: Raise me up that I may tell to my brethren and to my children what things I have hidden in my heart, for behold now at length I am passing away.

And seven other spirits are given to him at his creation, that through them should be done every work of man.

THE copy of the words of Simeon, the things which he spake to his sons before he died, in the hundred and twentieth year of his life, at which time Joseph, his brother, died.

And I said to the angel, Why is this so? And the angel said to me, Marvel not at this, for thou shalt see another heaven more brilliant and incomparable.

When, therefore, the Lord looketh upon us, all of us are shaken; yea, the heavens, and the earth, and the abysses are shaken at the presence of His majesty.

And I destroyed at that time the sons of Hamor, as it is written in the heavenly tables.

Eight years old was I when I went into the land of Canaan, and eighteen years when I slew Shechem, and at nineteen years I became priest, and at twenty-eight years I took a wife, and at forty-eight I went into Egypt.

Eight years old was I when I went into the land of Canaan, and eighteen years when I slew Shechem, and at nineteen years I became priest, and at twenty-eight years I took a wife, and at forty-eight I went into Egypt.

Eight years old was I when I went into the land of Canaan, and eighteen years when I slew Shechem, and at nineteen years I became priest, and at twenty-eight years I took a wife, and at forty-eight I went into Egypt.

Therefore, my children, I have learnt that at the end of the ages ye will transgress against the Lord, stretching out hands to wickedness against Him; and to all the Gentiles shall ye become a scorn.

And all who hate you shall rejoice at your destruction.

And ye shall make void the law, and set at nought the words of the prophets by evil perverseness.

And a man who reneweth the law in the power of the Most High, ye shall call a deceiver; and at last ye shall rush upon him to slay him, not knowing his dignity, taking innocent blood through wickedness upon your heads.

And I wound my garment on my hand; and I slung stones at them, and killed four of them, and the rest fled.

And when I was at the waters of Kozeba, the men of Jobel came against us to battle.

And Jacob smote Esau with an arrow, and he was taken up wounded on Mount Seir, and as he went he died at Anoniram.

And he adorned her with gold and pearls, and caused her to pour out wine for us at the feast with the beauty of women.

But if ye would live soberly do not touch wine at all, lest ye sin in words of outrage, and in fightings and slanders, and transgressions of the commandments of God, and ye perish before your time.

And there is no time at which the works of men can be hid; for on the heart itself have they been written down before the Lord.

And Reuben wept, and at his voice Leah my mother came forth.

For though she desired them, she cat them not, but offered them in the house of the Lord, presenting them to the priest of the Most High who was at that time.

And he stretched out his feet and died, at a good old age; with every limb sound, and with strength unabated, he slept the eternal sleep.

And when he had said these things he fell asleep, at a good old age.

This spirit goeth always with lying at the right hand of Satan, that with cruelty and lying his works may be wrought.

And when he had said these things he kissed them, and fell asleep at a good old age.

THE copy of, the testament of Naphtali, which he ordained at the time of his death in the hundred and thirtieth year of his life.

In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

Accordingly I guarded at night the flock; and whenever the lion came, or the wolf, or any wild beast against the fold, I pursued it, and overtaking it I seized its foot with my hand and hurled it about a stone's throw, and so killed it.

These things I learnt at last, after I had repented concerning Joseph.

For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee.

Seek out the judgments of the Lord, and thy mind will rest and be at peace.

For I know that at the last your children shall depart from Him, and shall walk in O wickedness, and affliction and corruption before the Lord.

He who defraudeth his neighbour provoketh God, and sweareth falsely against the Most High, and yet pitieth the poor: the Lord who commanded the law he setteth at nought and provoketh, and yet he refresheth the poor.

And ye shall be set at nought in the dispersion vanishing away as water.

And he fell asleep and died at a good old age.

And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.

And again, at another time she said unto me: If thou wilt not commit adultery, I will kill my husband by poison; and take thee to be my husband.

And she said unto him: I have a pain at my heart, and the groanings of my spirit oppress me; and so he comforted her who was not sick.

At last, then, she laid hold of my garments, forcibly dragging me to have connexion with her.

How often, though she were sick, did she come down to me at unlooked for times, and listened to my voice as I prayed!

But the merchant fell at his feet, and besought him, saying: I beseech thee, my lord, I know not what thou sayest.

Now, the Memphian woman was looking through a window at me while I was being beaten, for her house was near, and she sent unto him saying:

And the woman said unto her husband: Wherefore dost thou detain the captive and wellborn lad in bonds, who ought rather to be set at liberty, and be waited upon?

But since the eunuch would not agree to buy me at their price he returned, having made trial of them, and he made known to his mistress that they asked a large price for their slave.

And when he had said these things he stretched out his feet, and died at a good old age.

If therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from their inordinate desire, but even give the objects of their covetousness to them that are afflicted.

And they answered him not one word. And he went away sorrowful and dejected, departing with a pain at his heart.

I beseech Thee to give me a boy, that I may be consoled by him that he may be present at my heath, that he may close my eyes, and that he may bury me.'

But take Nadan thy sister's son, and make him thy child and teach him thy learning and thy good breeding, and at thy death he shall bury thee.'

And after many days King Sennacherib looked at Haiqar and saw that he had grown very old, and moreover he said to him.

And he looked at him and admired him and rejoiced in him and said to Haiqar: 'Is this thy son, O Haiqar? I pray that God may preserve him. And as thou hast served me and my father Sarhadum so may this boy of thine serve me and fulfil my undertakings, my needs, and my business, so that I may honour him and make him powerful for thy sake.'

O my son! make thy speech fair and sweeten thy tongue; and permit not thy companion to tread on thy foot, lest he tread at another time on thy breast.

O my son! be not hasty in the wedding of a wife, for if it turns out well, she will say, 'My lord, make provision for me'; and if it turns out ill, she will rate at him who was the cause of it.

And Haiqar sat at rest in his house, and every now and then Haiqar went and paid his respects to the king, and returned home.

Now when Nadan perceived that the power of bidding and of forbidding was in his own hand, he despised the position of Haiqar and scoffed at him, and set about blaming him whenever he appeared, saying, 'My uncle Haiqar is in his dotage, and he knows nothing now.'

If at the time of this letter reaching thee thou wilt arise and go to Assyria and Nineveh to the plain of Nisrin, I will deliver up to thee the kingdom without war and without fighting.'

Then they showed him the letters in his writing and with his seal. And when Haiqar saw this, his limbs trembled and his tongue was tied at once, and he was unable to speak a word from fear; but he hung his head towards the earth and was dumb.

Thus says the story-teller. And the name of the swordsman was Abu Samik. And the king said to him, 'O swordsman! arise, go, cleave the neck of Haiqar at the door of his house, and cast away his head from his body a hundred cubits.'

Then the king called Nadan and said to him, 'Look at this letter and understand what is in it.' And when Nadan read it, he said, 'O my lord! who is able to build a castle between the heaven and the earth?'

Whence is this to me? Ah, Haiqar! that I might see thee just for once, that I might take my fill of gazing at thee, and delighting in thee.

And when the king looked at him, he saw him in a state of want, and that his hair had grown long like the wild beasts' and his nails like the claws of an eagle, and that his body was dirty with dust, and the colour of his face had changed and faded and was now like ashes.

And when the king saw him he sorrowed over him and rose at once and embraced him and kissed him, and wept over him and said: 'Praise be to God! who hath brought thee back to me.'

And when Haiqar saw it he entered into the king's presence and greeted him, and he returned the greeting, and made him sit down at his side, saying to him,

Then Haiqar looked at it, and found another stone.

And when Pharaoh saw that Haiqar had overcome him, and returned him his answers, he at once became excited, and commanded them to collect for him three years' taxes, and to bring them to Haiqar.