as
6203 occurrences across the corpus
OT Pseudepigrapha
Therefore I command you to hearken to Levi, because he shall know the law of the Lord, and shall give ordinances for judgement and shall sacrifice for all Israel until the consummation of the times, as the anointed High Priest, of whom the Lord spake.
I was born of Jacob as my father's second son; and my mother Leah called me Simeon, because the Lord had heard her prayer.
And I set my mind against him to destroy him because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father.
For envy ruleth over the whole mind of a man, and suffereth him neither to eat nor to drink, nor to do any good thing. But it ever suggesteth to him to destroy him that he envieth; and so long as he that is envied flourisheth, he that envieth fadeth away.
And when we went down into Egypt, and he bound me as a spy, I knew that I was suffering justly, and I grieved not.
Now Joseph was a good man, and had the Spirit of God within him: being compassionate and pitiful, he bore no malice against me; but loved me even as the rest of his brethren.
Beware, therefore, my children, of all jealousy and envy, and walk in singleness of heart, that God may give you also grace and glory, and blessing upon your heads, even as ye saw in Joseph's case.
All his days he reproached us not concerning this thing, but loved us as his own soul, and beyond his own sons glorified us, and gave us riches, and cattle and fruits.
For even in sleep malicious jealousy gnaweth, and with wicked spirits disturbeth the soul, and causeth the body to be troubled, and waketh the mind from sleep in confusion; and as a wicked and poisonous spirit, so appeareth it to men.
And they shall be few in number, divided in Levi and Judah, and there shall be none of you for sovereignty, even as also our father prophesied in his blessings.
Now, if ye remove from you your envy and all stiff-neckedness, is a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch afar off.
Now, if ye remove from you your envy and all stiff-neckedness, is a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch afar off.
Now, if ye remove from you your envy and all stiff-neckedness, is a rose shall my bones flourish in Israel, and as a lily my flesh in Jacob, and my odour shall be as the odour of Libanus; and as cedars shall holy ones be multiplied from me for ever, and their branches shall stretch afar off.
For the Lord shall raise up from Levi as it were a High Priest, and from Judah as it were a King, God and man, He shall save all the Gentiles and the race of Israel.
For the Lord shall raise up from Levi as it were a High Priest, and from Judah as it were a King, God and man, He shall save all the Gentiles and the race of Israel.
The light of knowledge shalt thou light up in Jacob, and as the sun shalt thou be to all the seed of Israel.
And I destroyed at that time the sons of Hamor, as it is written in the heavenly tables.
But I saw that the sentence of God was for evil upon Shechem; for they sought to do to Sarah and Rebecca as they had done to Dinah our sister, but the Lord prevented them.
For from this day forward shall Shechem be called a city of imbeciles; for as a man mocketh a fool, so did we mock them.
And there again I saw a vision as the former, after we had spent there seventy days.
The seventh placed on my head a diadem of priesthood, and filled my hands with incense, that I might serve as priest to the Lord God.
And His presence is beloved, as a prophet of the Most High, of the seed of Abraham our father.
And Isaac called me continually to put me in remembrance of the law of the Lord, even as the angel of the Lord showed unto me.
Of twelve trees having leaves offer to the Lord, as Abraham taught me also.
And of all thy first-fruits and of wine offer the first, as a sacrifice to the Lord God; and every sacrifice thou shalt salt with salt.
And ye shall deal lawlessly together with Israel, so He shall not bear with Jerusalem because of your wickedness; but the veil of the temple shall be rent, so as not to cover your shame.
And ye shall be scattered as captives among the Gentiles, and shall be for a reproach and for a curse there.
For the house which the Lord shall choose shall be called Jerusalem, as is contained in the book of Enoch the righteous.
Work righteousness, therefore, my children, upon the earth, that ye may have it as a treasure in heaven.
Whosoever teaches noble things and does them, shall be enthroned with kings, as was also Joseph my brother.
For as the heaven is purer in the Lord's sight than the earth, so also be ye, the lights of Israel, purer than all the Gentiles.
And in the first jubilee, the first who is anointed to the priesthood shall be great, and shall speak to God as to a father.
And in the seventh shall, be such pollution as I cannot express before men, for they shall know it who do these things.
And his star shall arise in heaven as of a king.
Lighting up the light of knowledge as the sun the day, and he shall be magnified in the world. 17 He shall shine forth as the sun on the earth, and shall remove all darkness from under heaven, and there shall be peace in all the earth.
Lighting up the light of knowledge as the sun the day, and he shall be magnified in the world. 17 He shall shine forth as the sun on the earth, and shall remove all darkness from under heaven, and there shall be peace in all the earth.
And the knowledge of the Lord shall be poured forth upon the earth, as the water of the seas;
The heavens shall be opened, and from the temple of glory shall come upon him sanctification, with the Father's voice as from Abraham to Isaac.
I outran the wild boar, and seizing it as I ran, I tore it in sunder.
And the other, the king of Tappuah, as he sat upon his horse, I slew, and so I scattered all his people.
Achor, the king, a man of giant stature, I found, hurling javelins before and behind as he sat on horseback, and I took up a stone of sixty pounds weight, and hurled it and smote his horse, and killed it.
And as I was stripping off his breastplate, behold nine men his companions began to fight with me,
And as for those who had taken refuge in the tower, we set fire to the tower and took both it and, them.
And as we were departing the men of Tappuah seized our spoil, and seeing this we fought with them.
I, therefore, and Dan feigned ourselves to be Amorites, and as allies went into their city.
And Jacob smote Esau with an arrow, and he was taken up wounded on Mount Seir, and as he went he died at Anoniram.
Then they asked from us terms of peace; and having taken counsel with our father, we received them as tributaries.
And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar, because she was not the daughters of Canaan, as she also herself was.
And the Lord rewarded me according to the imagination of my heart, inasmuch as I had no joy in her children.
For the spirit of fornication hath wine as a minister to give pleasure to the mind; for these two also take away the mind of man.
For much discretion needeth the man who drinketh wine, my children; and herein is discretion in drinking wine, a man may drink so long as he preserveth modesty.
For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication, as I myself also suffered.
Moreover, wine revealeth the mysteries of God and men, even as I also revealed the commandments of God and the mysteries of Jacob my father to the Canaanitish woman Bathshua, which God bade me not to reveal.
For he is a slave to two contrary passions, and cannot obey God, because they have blinded his soul, and he walketh in the day as in the night.
My children, the love of money leadeth to idolatry; because, when led astray through money, men name as gods those who are not gods, and it causeth him who hath it to fall into madness.
And the prince of deceit blinded me, and I sinned as a man and as flesh, being corrupted through sins; and I learnt my own weakness while thinking myself invincible.
And the prince of deceit blinded me, and I sinned as a man and as flesh, being corrupted through sins; and I learnt my own weakness while thinking myself invincible.
As the heaven is higher than the earth, so is the priesthood of God higher than the earthly kingdom, unless it falls away through sin from the Lord and is dominated by the earthly kingdom.
And thou shalt be amongst them as the sea.
For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched, so also shall every race of men be in thee: some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.
For the kings shall be as sea-monsters.
Then appeared to Jacob an angel of the Lord, saying: Two children shall Rachel bear, inasmuch as she hath refused company with her husband, and hath chosen continency.
I never slandered any one, nor did I censure the life of any man, walking as I did in singleness of eye.
For with the first-fruits of the earth will the Lord bless you, even as He blessed all the saints from Abel even until now.
Behold, therefore, as ye see, I am a hundred and twenty-six years old and am not conscious of committing any sin.
And as he spoke these words, wailing as he did so, I was unable to bear his lamentations, and began to weep, and my liver was poured out, and all the substance of my bowels was loosened.
And as he spoke these words, wailing as he did so, I was unable to bear his lamentations, and began to weep, and my liver was poured out, and all the substance of my bowels was loosened.
How shall I look on the face of my father Jacob? And he took the money and ran after the merchants but as he failed to find them he returned grieving.
Now Simeon took the coat, and would not give it up, for he wished to rend it with his sword, as he was angry that Joseph lived and that he had not slain him.
And so he gave it unto them, and they did even as Dan had said.
Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.
For the sons of my brethren were sickening and were dying on account of Joseph, because they showed not mercy in their hearts; but my sons were preserved without sickness, as ye know.
And if a man were a stranger, or sick, or aged, I boiled the fish, and dressed them well, and offered them to all men, as every man had need, grieving with and having compassion upon them.
For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.
For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.
For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.
But I am now hastening away to my rest, as did also my fathers.
Now this is the spirit of anger that persuaded me to crush Joseph as a leopard crusheth a kid.
For though it be a father or a mother, he behaveth towards them as enemies; though it be a brother, he knoweth him not; though it be a prophet of the Lord, he disobeyeth him; though a righteous man, he regardeth him not; though a friend, he doth not acknowledge him.
And wherewith encompasseth it his eyes? With hatred of heart, so as to be envious of his brother.
Therefore, when any one. speaketh against you, be not ye moved to anger, and if any man praiseth you as holy men, be not uplifted: be not moved either to delight or to disgust.
And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.
And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.
For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.
And as the potter knoweth the use of each vessel, what it is meet for, so also doth the Lord know the body, how far it will persist in goodness, and when it beginneth in evil.
For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.
For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.
For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.
And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.
But ye shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, the Lord who made all things, that ye become not as Sodom, which changed the order of nature.
And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.
And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.
And when the storm ceased, the ship reached the land as it were in peace.
As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.
But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.
Moreover, I hated him yet more for his dreams; and I wished to lick [*1] him out of the land of the living, even as an ox licketh up the grass of the field.
He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.
For hatred worketh with envy also against them that prosper: so long as it heareth of or seeth their success it always languisheth.
For as love would quicken even the dead, and would call back them that are condemned to die, so hatred would slay the living, and those that had sinned venially it would not suffer to live.
Since, therefore, my liver was set mercilessly against Joseph, in my liver too I suffered mercilessly, and was judged for eleven months, for so long a time as I had been angry against Joseph.