and

For ages; and each one who sees shall hear

And gnashing of teeth, and thee noisily

And gnashing of teeth, and thee noisily

For rich and poor; and naked from the earth

For rich and poor; and naked from the earth

And cease from life when they complete their time.

With images of gold and silver and stone

With images of gold and silver and stone

O Rome, and gnashing of teeth. And no more

O Rome, and gnashing of teeth. And no more

And made to suffer what thou didst exact,

And in fear wailing thou shalt give, until

Thou pay back all things; and thou for the world

Shalt be a triumph and reproach of all.

End life at last and scepters leave behind

Who shall rule every land and scepters wield;

And having full power, and by the decrees

And having full power, and by the decrees

And of unshaken children is his race;

Go plundering Ares; and he shall himself

To rule with Ares. And when he has wrought

Shall he come. And three times three hundred

And eight and forty shalt thou make complete,

And eight and forty shalt thou make complete,

Shall come upon thee and complete thy name.

And a dog chased the lion which destroys

The shepherds. And then shall they take away

His scepter and to Hades he shall pass.

And unto Rhodes shall come an evil last,

An evil conquest afterwards, And Egypt

And he who, being mortal, even so

And Rome shall be a room, and Delos dull,

And Rome shall be a room, and Delos dull,

And Samos sand. . . .

And all their insolence shall come to naught.

And then a holy Lord of all the earth

And unto all men, and by their own works

And unto all men, and by their own works

An evil day of famine and of plague

And of intolerable battle-din,

Appearing; and the, heavenly firmament

Rainstorm and flame, and much wind on the land,

Rainstorm and flame, and much wind on the land,

And over all the earth a multitude

Longing for and greedy tyrants

And violent sinners, false, insatiate,

Workers of evil and in nothing true,

About to come, of war and battle-strife.

And when the holy child shall crush with bonds

Opening the depth to view, and suddenly

And God himself shall increase many evils

And altogether then an impious age.

The stars shall leave the sky; and with much storm

And there shall be a rising of the dead;

The deaf shall bear, the blind shall see, and those

That talk not shall talk, and to all

Shall life and wealth be common. And the land

Shall life and wealth be common. And the land

And fountains of sweet wine and of white milk

And fountains of sweet wine and of white milk

And honey it shall give. . . .

And judgment of the immortal God (great king).

And the earth shall perspire, when there shall be

The sign of judgment. And from heaven shall come

Present to judge all flesh and the whole world.

Faithful and faithless mortals shall see God

And of men bearing flesh he judges souls

Shall be a desert and a place of thorns.

And mortals shall their idols cast away

And all wealth. And the searching fire shall burn

And all wealth. And the searching fire shall burn

Earth, heaven, and sea; and it shall burn the gates,

Earth, heaven, and sea; and it shall burn the gates,

But the lawless shall that fire whirl round and round.

And lamentation shall there be from all

And gnashing of teeth. Brightness of the, sun

Shall be eclipsed and dances of the stars.

He shall roll up the heaven; and of the moon

The light shall perish. And he shall exalt

The valleys and destroy the heights of hills,

And height no longer shall appear remaining

Among men. And the hills shall with the plains

Be level and no more on any sea

With heat be shriveled and the dashing streams

And the world's woes. And then the yawning earth

And the world's woes. And then the yawning earth

Shall show Tartarean chaos. And all kings

And there shall out of heaven a stream of fire

And brimstone flow. But for all mortals then

The Wood among believers, and the horn

By water in twelve springs; and there shall rule

And honorable before his Father God,

The rod of David and the very stone

Which he indeed aid promise, and in which

Hope to the pitiable; and he will give

Fair form to mortal flesh, and heavenly faith

To those without faith, and he'll give fair form

By the holy hands of God, and whom by guile

Of death to go and knowledge to receive

Of good and evil, so that leaving God