and
92603 occurrences across the corpus
OT Pseudepigrapha
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
Also when it had cast it down and had destroyed and rooted out the greater part of that forest, so that nothing was left of it, nor could its place be recognized, then that vine began to come with the fountain in peace and great tranquility, and it came to a place which was not far from that cedar, and they brought the cedar which had been cast down to it.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And I beheld and lo! that vine opened its mouth and spoke and said to that cedar: Art you not that cedar which was left of the forest of wickedness, and by whose means wickedness persisted, and was wrought all those years, and goodness never.
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
And you kept conquering that which was not yours, and to that which was your you did never show compassion, and you did keep extending your power over those who were far from you, and those who drew near you, you did hold fast in the toils of your wickedness, and you did uplift thyself always as one that could not be rooted out!
But now your time has sped and your hour is come.
Do you also therefore depart, O cedar, after the forest, which departed before you, and become dust with it, and let your ashes be mingled together.
Do you also therefore depart, O cedar, after the forest, which departed before you, and become dust with it, and let your ashes be mingled together.
And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'
And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'
And now recline in anguish and rest in torment till your last time come, in which you will come again, and be tormented still more.'
And after these things I saw that cedar burning, and the vine growing, itself and all around it, the plain full of unfading flowers.
And after these things I saw that cedar burning, and the vine growing, itself and all around it, the plain full of unfading flowers.
And after these things I saw that cedar burning, and the vine growing, itself and all around it, the plain full of unfading flowers.
And I indeed awoke and arose.
And I indeed awoke and arose.
And I prayed and said: 'O LORD, my Lord, you do always enlighten those who are led by understanding.
And I prayed and said: 'O LORD, my Lord, you do always enlighten those who are led by understanding.
Your law is life, and Your wisdom is right guidance.
For you know that my soul hath always walked in Your law, and from my (earliest) days I departed not from Your wisdom.'
And He answered and said unto me: 'Baruch, this is the interpretation of the vision which you have seen.
And He answered and said unto me: 'Baruch, this is the interpretation of the vision which you have seen.
As you have seen the great forest which lofty and rugged mountains surrounded, this is the word.
Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it.
Behold! the days come, and this kingdom will be destroyed which once destroyed Zion, and it will be subjected to that which comes after it.
Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.
Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.
Moreover, that also again after a time will be destroyed, and another, a third, will arise, and that also will have dominion for its time, and will be destroyed.
And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.
And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.
And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.
And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.
And after these things a fourth kingdom will arise, whose power will be harsh and evil far beyond those which were before it, and it will rule many times as the forests on the plain, and it will hold fast for times, and will exalt itself more than the cedars of Lebanon.
And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest.
And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest.
And by it the truth will be hidden, and all those who are polluted with iniquity will flee to it, as evil beasts flee and creep into the forest.
And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host.
And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host.
And it will come to pass when the time of its consummation that it should fall has approached, then the principate of My Messiah will be revealed, which is like the fountain and the vine, and when it is revealed it will root out the multitude of its host.
And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.
And as touching that which you have seen, the lofty cedar, which was left of that forest, and the fact, that the vine spoke those words with it which you did hear, this is the word.
The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts.
The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts.
The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts.
The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts.
The last leader of that time will be left alive, when the multitude of his hosts will be put to the sword, and he will be bound, and they will take him up to Mount Zion, and My Messiah will convict him of all his impieties, and will gather and set before him all the works of his hosts.
And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen.
And afterwards he will put him to death, and protect the rest of My people which shall be found in the place which I have chosen.
And his principate will stand for ever, until the world of corruption is at an end, and until the times aforesaid are fulfilled.
And his principate will stand for ever, until the world of corruption is at an end, and until the times aforesaid are fulfilled.
This is your vision, and this is its interpretation.'
And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time?
And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time?
And I answered and said: 'For whom and for how many shall these things be? or who will be worthy to live at that time?
For I will speak before you everything that I think, and I will ask of you regarding those things which I meditate.
For lo! I see many of Your people who have withdrawn from Your covenant, and cast from them the yoke of Your law.
But others again I have seen who have forsaken their vanity, and fled for refuge beneath Your wings.
Or perhaps the time of these will assuredly be weighed, and as the beam inclines will they be judged accordingly?'
And He answered and said unto me: 'These things also will I show unto you.
And He answered and said unto me: 'These things also will I show unto you.
As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.
As for what you did say-"To whom will these things be, and how many (will they be)? "-to those who have believed there shall be the good which was spoken of aforetime, and to those who despise there shall be the contrary of these things.
And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.
And as for what you did say regarding those who have drawn near and those who have withdrawn this in the word.
As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted.
As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted.
As for those who were before subject, and afterwards withdrew and mingled themselves with the seed of mingled peoples, the time of these was the former, and was accounted as something exalted.
And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.
And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.
And as for those who before knew not but afterwards knew life, and mingled (only) with the seed of the people which had separated itself, the time of these (is) the latter, and is accounted as something exalted.
And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.
And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.
And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.
And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.
And time shall succeed to time and season to season, and one shall receive from another, and then with a view to the consummation shall everything be compared according to the measure of the times and the hours of the seasons.
For corruption shall take those that belong to it, and life those that belong to it.
And the dust shall be called, and there shall be said to it: "Give back that which is not yours, and raise up all that you have kept until its time".'
And the dust shall be called, and there shall be said to it: "Give back that which is not yours, and raise up all that you have kept until its time".'
And the dust shall be called, and there shall be said to it: "Give back that which is not yours, and raise up all that you have kept until its time".'
But, do thou, Baruch, direct your heart to that which has been said to you, And understand those things which have been shown to you; For there are many eternal consolations for you.
For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.
For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.
For you shall depart from this place, And you shall pass from the regions which are now seen by you, And you shall forget whatever is corruptible, And shall not again recall those things which happen among mortals.
Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'
Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'
Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'
Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'
Go therefore and command your people, and come to this place, and afterwards fast seven days, and then I will come to you and speak with you.'
And I, Baruch, went from thence, and came to my people, and I called my first-born son and [the Gedaliahs] my friends, and seven of the elders of the people, and I said unto them: