also

And when I threatened him he went in unto her, but he spilled the seed on the ground, according to the command of his mother, and he also died through wickedness.

And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar, because she was not the daughters of Canaan, as she also herself was.

And I wished to give Shelah also to her, but his mother did not permit it; for she wrought evil against Tamar, because she was not the daughters of Canaan, as she also herself was.

And she also died through her wickedness together with her sons.

And when I called her, I heard also the secret words which I spoke when lying with her in my drunkenness; and I could not slay her, because it was from the Lord.

And walk not after your lusts, nor in the imaginations of your thoughts in haughtiness of heart; and glory not in the deeds and strength of your youth, for this also is evil in the eyes of the Lord.

Since I also gloried that in wars no comely woman's face ever enticed me, and reproved Reuben my brother concerning Bilhah, the wife of my father, the spirits of jealousy and of fornication arrayed themselves against me, until I lay with Bathshua the Canaanite, and Tamar, who was espoused to my sons.

For the spirit of fornication hath wine as a minister to give pleasure to the mind; for these two also take away the mind of man.

For, lo, it made me also to err, so that I was not ashamed of the multitude in the city, in that before the eyes of all I turned aside unto Tamar, and I wrought a great sin, and I uncovered the covering of my sons' shame.

For even though a man be a king and commit fornication, he is stripped of his kingship by becoming the slave of fornication, as I myself also suffered.

Moreover, wine revealeth the mysteries of God and men, even as I also revealed the commandments of God and the mysteries of Jacob my father to the Canaanitish woman Bathshua, which God bade me not to reveal.

For as, on the sea, just and unjust are tossed about, some taken into captivity while some are enriched, so also shall every race of men be in thee: some shall be impoverished, being taken captive, and others grow rich by plundering the possessions of others.

Now there were two apples; and Leah said to Rachel: Let it suffice thee that thou hast taken my husband: wilt thou take these also?

For on the morrow also she again gave up Jacob.

And my father always rejoiced in my rectitude, because I offered through the priest to the Lord all first-fruits; then to my father also.

And the Lord increased ten thousandfold His benefits in my hands; and also Jacob, my father, knew that God aided my singleness.

I loved the Lord; likewise also every man with all my heart.

So do you also these things, my children, and every spirit of Beliar shall flee from you, and no deed of wicked men shall rule over you;

And not only did they make obeisance to him, but were spit upon also, falling down before him forthwith, and so they were put to shame before. the Egyptians.

AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.

Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him.

Wherefore also the Lord satisfied me with abundance of fish when catching fish; for he that shareth with his neighbour receiveth manifold more from the Lord.

Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you.

Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you.

Because also in, the last days God will send His compassion on the earth, and wheresoever He findeth bowels of mercy He dwelleth in him.

For in the degree in which a man hath compassion upon his neighbours, in the same degree hath the Lord also upon him.

To whom taking heed, do ye also, my children, approve yourselves without malice, and love one another; and do not set down in account, each one of you, evil against his brother.

So shall ye also be if ye be divided. Be not Ye, therefore, divided into two heads for everything which the Lord made .hath but one head, and two shoulders, two hands, two feet, and all the remaining members.

But I am now hastening away to my rest, as did also my fathers.

For the spirit of jealousy and vainglory said to me: Thou thyself also art his son.

And the things which ye have heard from your father, do ye also impart to your children that the Saviour of the Gentiles may receive you; for he is true and long-suffering, meek and lowly, and teacheth by his works the law of God.

Whence also Joseph was like unto me in all things, according to the prayers of Rachel.

For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.

And as the potter knoweth the use of each vessel, what it is meet for, so also doth the Lord know the body, how far it will persist in goodness, and when it beginneth in evil.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.

Sun and moon and stars, change not their order; so do ye also change not the law of God in the disorderliness of your doings.

In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.

He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.

Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed.

As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

So also is it with the other commandments.

He dispraiseth the truth, he envieth him that prospereth, he welcometh evil-speaking, he loveth arrogance, for hatred blindeth his soul; as I also then looked on Joseph.

For hatred worketh with envy also against them that prosper: so long as it heareth of or seeth their success it always languisheth.

For by what things a man transgresseth by the same also is he punished .

For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee.

If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

Do ye also therefore tell these things to your children, that they honour Judah and Levi, for from them shall the Lord raise up salvation to Israel.

For such men are like to stags and to hinds, because in the manner of wild animals they seem to be unclean, but they are altogether clean; because they walk in zeal for the Lord and abstain from what God also hateth and forbiddeth by His commandments, warding off the evil from the good.

Death succeedeth to life, dishonour to glory, night to day, and darkness to light; and all things are under the day, just things under life, unjust things under death; wherefore also eternal life awaiteth death.

Take heed, therefore, ye also, my children, to the commandments of the Lord, following the truth with singleness of face.

for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works. 36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

Therefore do ye also, my children, tell these things to your children, that they disobey Him not.

And I sought the Lord early, and I wept for the Egyptian woman of Memphis, for very unceasingly did she trouble me, for also at night she came to me under pretence of visiting me.

And she said unto me: Lo, then thou lovest me; let this suffice me: only strive for my life and my children, and I expect that I shall enjoy my desire also.

And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

And if a man liveth in chastity, and desireth also glory, and the Most High knoweth that it is expedient for him, He bestoweth this also upon me.

And wheresoever the Most High dwelleth, even though envy, or slavery, or slander befalleth a man, the Lord who dwelleth in him, for the sake of his chastity not only delivereth him from evil, but also exalteth him even as me.

Do ye also, my children, have the fear of God in all your works before your eyes, and honour your brethren.

Do ye also, therefore, love one another, and with long-suffering hide ye one another's faults.

If ye also, therefore, walk in the commandments of the Lord, my children, He will exalt you there, and will bless you with good things for ever and ever.

And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.

And hear ye, my children, also the vision which I saw.

There were twelve harts feeding: and the nine were first dispersed over all the earth, and likewise also the three.

And he kissed them, and said: As Isaac was born to Abraham in his old age, so also was I to Jacob.

Do ye also, therefore, my children, love the Lord God of heaven and earth, and keep His commandments, following the example of the good and holy man Joseph.

For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

Be followers of his compassion, therefore, with a good mind, that ye also may wear crowns of glory.

If therefore, ye also have a good mind, then will both wicked men be at peace with you, and the profligate will reverence you and turn unto good; and the covetous will not only cease from their inordinate desire, but even give the objects of their covetousness to them that are afflicted.

'Therefore was Cain also delivered over to seven vengeances by God, for in every hundred years the Lord brought one plague upon him.

For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth them and is not itself defiled.

And I believe that there will be also evil-doings among you, from the words of Enoch the righteous: that ye shall commit fornication with the fornication of Sodom, and shall perish, all save a few, and shall renew wanton deeds with women; and the kingdom of the Lord shall not be among you, for straightway He shall take it away.

Do ye also, therefore, give them to your children for an everlasting possession; for so did both Abraham, and Isaac, and Jacob.

Then shall we also rise, each one over our tribe, worshipping the King of heaven, who appeared upon earth in the form of a man in humility.

Then also all men shall rise, some unto glory and some unto shame.

O my son! whosoever is elegant in his dress, he is the same in his speech; and he who has a mean appearance in his dress, he also is the same in his speech.

And he wrote also another letter in the name of Haiqar to Pharaoh king of Egypt. 'Let there be peace between thee and me, O mighty king!

And the people of his household rejoiced with him, and his friends and every one who heard that he was alive rejoiced also.

And the lark asked it also, "What is the piece of wood that thou holdest?" Said the trap, "That is a young oak-tree on which I lean at the time of prayer."

On one occasion when I was present he was asked, How many thousand books are there in the library? and he replied, 'More than two hundred thousand, O king, and I shall make endeavour in the immediate future to gather together the remainder also, so that the total of five hundred thousand may be reached. I am told that the laws of the Jews are worth transcribing and deserve a place in your library!

Since the law which we wish not only to transcribe but also to translate belongs to the whole Jewish race, what justification shall we be able to find for our embassy while such vast numbers of them remain in a state of slavery in your kingdom?

When this memorial had been presented, the king ordered a letter to be written to Eleazar on the matter, giving also an account of the emancipation of the Jewish captives.

He also gave orders to those who had the custody of his coffers to allow the artificers to make a selection of any materials they might require for the purpose, and that a hundred talents in money should be sent to provide sacrifices for the temple and for other needs.

I also am well. I have received your letter and am greatly rejoiced by your purpose and your noble counsel.

And under the stones which had been arranged to represent eggs the artists made a crown containing all kinds of fruits, having at its top clusters of grapes and ears of corn, dates also and apples, and pomegranates and the like, conspicuously arranged.

In the same way the pieces of the sheep and also of the goats are wonderful both for their weight and their fatness.

They were also very careful when any command came from the chief officer to admit any visitors to inspect the place, as our own experience taught us.

And since he considered the matter one of great importance, he appointed also legal officers for every district with their assistants, that the farmers and their advocates might not in the interests of business empty the granaries of the city, I mean, of the produce of husbandry.

For the country is well adapted not only for agriculture but also for commerce, and the city is rich in the arts and lacks none of the merchandise which is brought across the sea.

Far besides the letter which he wrote to the king concerning their safe return, he also earnestly besought Andreas to work for the same end and urged me, too, to assist to the best of my ability.

For all the birds that we use are tame and distinguished by their cleanliness, feeding on various kinds of grain and pulse, such as for instance pigeons, turtle-doves, locusts, partridges, geese also, and all other birds of this class.

And the people who have been separated in the aforementioned way are also characterised by the Lawgiver as possessing the gift of memory.

For life is wont to be sustained by means of food, wherefor he exhorts us in the Scripture also in these words: "Thou shalt surely remember the Lord that wrought in thee those great and wonderful things."

He bids men also, when lying down to sleep and rising tip again, to meditate upon the works of God, not only in word, but by observing distinctly the change and impression produced upon them, when they are going to sleep, and also their waking, how divine and incomprehensible the change from one of these states to the other is.

He bids men also, when lying down to sleep and rising tip again, to meditate upon the works of God, not only in word, but by observing distinctly the change and impression produced upon them, when they are going to sleep, and also their waking, how divine and incomprehensible the change from one of these states to the other is.

He seemed to me to have made a good defence on all the points; for in reference also to the calves and rams and goats which are offered, he said that it was necessary to take them from the herds and flocks, and sacrifice tame animals and offer nothing wild, that the offerers of the sacrifices might understand the symbolic meaning of the lawgiver and not be under the influence of an arrogant self-consciousness.