all

Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.

All good things together came to me with her, and innumerable riches in her hands.

And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.

For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.

And all such things as are either secret or manifest, them I know.

For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good, quick, which cannot be letted, ready to do good,

Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.

Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.

Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.

For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.

And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.

And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.

And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.

For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.

Wisdom reacheth from one end to another mightily: and sweetly doth she order all things.

In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.

If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?

And if prudence work; who of all that are is a more cunning workman than she?

O God of my fathers, and Lord of mercy, who hast made all things with thy word,

For she knoweth and understandeth all things, and she shall lead me soberly in my doings, and preserve me in her power.

And gave him power to rule all things.

She defended him from his enemies, and kept him safe from those that lay in wait, and in a sore conflict she gave him the victory; that he might know that goodness is stronger than all.

Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.

For thou canst shew thy great strength at all times when thou wilt; and who may withstand the power of thine arm?

But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.

But thou sparest all: for they are thine, O Lord, thou lover of souls.

For thine incorruptible Spirit is in all things.

That the land, which thou esteemedst above all other, might receive a worthy colony of God’s children.

For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright.

Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.

For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.

For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.

Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;

Now a carpenter that felleth timber, after he hath sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man’s life;

Shewing that thou canst save from all danger: yea, though a man went to sea without art.

For in the old time also, when the proud giants perished, the hope of the world governed by thy hand escaped in a weak vessel, and left to all ages a seed of generation.

For he, peradventure willing to please one in authority, forced all his skill to make the resemblance of the best fashion.

So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,

For the worshipping of idols not to be named is the beginning, the cause, and the end, of all evil.

But thou, O God, art gracious and true, longsuffering, and in mercy ordering all things,

For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.

For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.

And all the enemies of thy people, that hold them in subjection, are most foolish, and are more miserable than very babes.

For they counted all the idols of the heathen to be gods: which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle; and as for their feet, they are slow to go.

For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:

For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.

For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.

Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:

Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:

For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.

So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.

For while all things were in quiet silence, and that night was in the midst of her swift course,

And brought thine unfeigned commandment as a sharp sword, and standing up filled all things with death; and it touched the heaven, but it stood upon the earth.

Wherethrough all the people went that were defended with thy hand, seeing thy marvellous strange wonders.

For in all things, O Lord, thou didst magnify thy people, and glorify them, neither didst thou lightly regard them: but didst assist them in every time and place.

All wisdom cometh from the Lord, and is with him for ever.

Wisdom hath been created before all things, and the understanding of prudence from everlasting.

He created her, and saw her, and numbered her, and poured her out upon all his works.

She is with all flesh according to his gift, and he hath given her to them that love him.

She filleth all their house with things desirable, and the garners with her increase.

Come unto her with thy whole heart, and keep her ways with all thy power.

Fear the Lord with all thy soul, and reverence his priests.

Love him that made thee with all thy strength, and forsake not his ministers.

Reproach not a man that turneth from sin, but remember that we are all worthy of punishment.

Rejoice not over thy greatest enemy being dead, but remember that we die all.

Sit not at all with another man’s wife, nor sit down with her in thine arms, and spend not thy money with her at the wine; lest thine heart incline unto her, and so through thy desire thou fall into destruction.

Let thy talk be with the wise, and all thy communication in the law of the most High.

As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.

Bear not hatred to thy neighbour for every wrong; and do nothing at all by injurious practices.

Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.

Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for [else] thou shalt receive twice as much evil for all the good thou shalt have done unto him.

Love the Lord all thy life, and call upon him for thy salvation.

All flesh consorteth according to kind, and a man will cleave to his like.

All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.

The Lord hateth all abomination; and they that fear God love it not.

For the wisdom of the Lord is great, and he is mighty in power, and beholdeth all things:

Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.

Who can declare the works of his justice? or who can endure them? for his covenant is afar off, and the trial of all things is in the end.

He garnished his works for ever, and in his hand are the chief of them unto all generations: they neither labour, nor are weary, nor cease from their works.

With all manner of living things hath he covered the face thereof; and they shall return into it again.

And put the fear of man upon all flesh, and gave him dominion over beasts and fowls.

And he said unto them, Beware of all unrighteousness; and he gave every man commandment concerning his neighbour.

Therefore all their works are as the sun before him, and his eyes are continually upon their ways.

None of their unrighteous deeds are hid from him, but all their sins are before the Lord

For all things cannot be in men, because the son of man is not immortal.

He vieweth the power of the height of heaven; and all men are but earth and ashes.

He that liveth for ever created all things in general.

Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.

Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.

The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.

From the morning until the evening the time is changed, and all things are soon done before the Lord.

The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.

The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.

The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.

How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.

All iniquity is as a two edged sword, the wounds whereof cannot be healed.

Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.