age

And indeed I repented of these things; wine and flesh I eat not until my old age, nor did I behold any joy.

And he stretched out his feet and died, at a good old age; with every limb sound, and with strength unabated, he slept the eternal sleep.

And when he had said these things he fell asleep, at a good old age.

And when he had said these things he kissed them, and fell asleep at a good old age.

And he fell asleep and died at a good old age.

And He gave me also beauty as a flower beyond the beautiful ones of Israel; and He preserved me unto old age in strength and in beauty, because I was like in all things to Jacob.

And when he had said these things he stretched out his feet, and died at a good old age.

And he kissed them, and said: As Isaac was born to Abraham in his old age, so also was I to Jacob.

Until the consummation of the age shall he be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all.

O my son! let the wise man beat thee with a rod, but let not the fool anoint thee with sweet salve. Be humble in thy youth and thou shalt be honoured in thine old age.

O my boy! the old age of the eagle is better than the youth of the crow.

This, certainly, is why we praise the virtuous Joseph, because by his Reason, with a mental effort, he checked the carnal impulse. [*1] For he, a young man at the age when physical desire is strong, by his Reason quenched the impulse of his passions.

And Antiochus, looking on him, said: 'Before I allow the tortures to begin for you, O venerable man, I would give you this counsel, that you should eat of the flesh of the swine and save your life; for I respect your age and your grey hairs, although to have worn them so long a time, and still to cling to the Jewish religion, makes me think you no philosopher.

Will you not awake from your preposterous philosophy? Will you not fling aside the nonsense of your calculations and, adopting another frame of mind befitting your mature years, learn the true philosophy of expediency, and how to my charitable counsel, and have pity on your own venerable age?

I am not so unmanned by old age but that when righteousness is at stake the strength of youth returns to my Reason. 55 So twist hard your racks and blow your furnace hotter. I do not so pity mine old age as to break the Law of my fathers in mine own person.

I am not so unmanned by old age but that when righteousness is at stake the strength of youth returns to my Reason. 55 So twist hard your racks and blow your furnace hotter. I do not so pity mine old age as to break the Law of my fathers in mine own person.

Neither shalt thou sully the pure mouth of mine old age and my lifelong constancy to the Law. Clean shall my fathers receive me, unafraid of thy torments even to the death.

Hereupon, partly in pity for his old age, partly in sympathy for their friend, partly in admiration of his courage, some of the courtiers of the king went tip to him and said:

Contrary to Reason, indeed, were it for us, after living unto the truth till old age, and guarding in lawful guise the repute of so living, now to change and become in our own persons a pattern to the young of impiety, to the end that we should encourage them to eat unclean meat.

O blessed age, O reverend grey head, O life faithful to the Law and perfected by the seal of death!

Let us take pity on our own youth and have compassion on our mother's age; and let us lay to heart that if we disobey we shall die.

But while all were wondering at his constancy of soul, the guards brought forward the second in age of the. sons, and grappling him with sharp-clawed hands of iron they fastened him to the engines and the catapult.

Who were not amazed at them? The tyrant himself and his whole council admired their endurance, whereby they now do both Stand beside the throne of God and live the blessed age.

Or how shall one speak of Your praises? or to whom shall that which is in Your law be explained? Or shall the world return to its nature of aforetime), and the age revert to primeval silence? And shall the multitude of souls be taken away, and the nature of man not again be named? And where is all that which you did say regarding us?'

Because if a man be prospered in his beginnings and shamefully entreated in his old age, he forgets all the prosperity that he had.

And time shall no longer age them.

And of the good works of the righteous which should be accomplished before Him, He foresaw six kinds of them, beyond those which He should work at the consummation of the age.

Behold! the days come, and it shall be when the time of the age has ripened, And the harvest of its evil and good seeds has come, That the Mighty One will bring upon the earth and its inhabitants and upon its rulers Perturbation of spirit and stupor of heart.

'And it shall come to pass, when He has brought low everything that is in the world, And has sat down in peace for the age on the throne of His kingdom, That joy shall then be revealed, And rest shall appear.

The consummation, moreover, of the age shall then show the great might of its ruler, when all things come to judgment.

And every energy of youth is turning into old age and consummation. And every beauty of gracefulness of this time is turning faded and hateful,

(Let) his old age (be spent) in childless loneliness until his removal (by death).

Shall stand still, and a second age shall come.

Shall be a care. O first race of sixth age!

And all that left their parents in old age,

The judgment midway in a mighty age

Complete of old age on the father came,

Himself might reign when age and fate should come

Of the age, and o'er all earth common law

Joy in thy age. And he will dwell in thee;

A long age, and the day of thy return . . .

Their trophies for an age of evil men.

Shall stand still and a second age shall be.

For age-long years, they shall know that God's law

In the last age upon the faithless world

And altogether then an impious age.

And burdened with old age; but he shall make

T tell you therefore how the sanctuary ought to be; then I will make known the holy rule of the priests of the Church. Let the church then be thus: let it have three entrances as a type of the Trinity. Let the diaconicum be on the right of the right hand entrance, that the eucharists,' or offerings which are offered, may be seen. Let there be a fore-court, with a portico going round, to the diaconicum. Then within the fore-court let there be a place [to serve] for a baptistery, its length twenty-one cubits as a general type of the prophets, and its width twelve cubits as a type of those who have been determined to preach the Gospel,’ with one entrance and three exits. Let the Church have a house of the catechumens, which shall be also the house of the exorcists. Let it not be de- tached from the Church, but so that those who enter and are in it may hear the lections and spiritual hymns of praise and psalms. Let there be a throne by the altar; on the right and on the left [let there be] the places of the presbyters, so that on the right may sit those who are more exalted and honoured, and those who labour in the word’; but those who are of middle age on the left hand. But that place where the throne is, let it be raised three steps, for there the altar ought to be. Let that house have two porches, on the right and on the left, for men and for women. Let all the places be lighted, both for a type, and also for reading. Let the altar have a veil of pure linen, for it is without spot. Also the baptistery likewise, let it be under a veil. Let a place be built as for commemoration, so that the priest and chief deacon sitting with the readers may write the names of those who offer the oblations, or of those for whom they have offered [them], so that when the holy things are offered by the bishop, the reader or chief deacon may name them by way of commemoration, which the priests’ and people offer for them with supplication. For there is this- type also in heaven. Let the place of the. presbyters be within the veil, beside that place of commemoration. Let the house of the offering and the treasury be quite ” beside the diaconicum. But let the place of the lection 3 be a little outside the altar. Let the house of the bishop be beside that place which is called the fore-court. Also that of those widows who are called “those that sit in front.” Also let that of the presbyters and deacons be behind the baptistery. Let the deaconesses abide beside the door of the Lord’s house. Let the Church have a house for entertaining near by, where the chief deacon shall entertain strangers.

Now after the house is [built] as is fitting and right, let the bishop be appointed, being chosen by all the people accord- ing to the will of the Holy Ghost, being without fault,’ chaste, quiet, mild, without anxiety, watchful, not a money-lover blameless," not quarrelsome, ready to forgive, a teacher, not given to much speaking, a lover of good things, a lover of labour, a lover of widows, a lover of orphans, a lover of the poor, experienced in the mysteries,’ not lax and distracted in company with this world, peaceful, and in all good things perfect, as one to whom the order and place of God is entrusted. It is good indeed that he be without a wife, but at any rate that he have been the husband of one wife only, so that he may sympathise with the weakness of widows. Let him be appointed when he is of middle age, not a youth.