2323 occurrences across the corpus

OT Pseudepigrapha

4 Maccabees 1:44

Yea, Moses when he was angered against Dathan and Abiram did not give free course to his wrath, but governed his anger by his Reason.

4 Maccabees 2:4

None of you is able to extirpate anger from the soul, but it is possible for the Reason to come to his aid against anger.

4 Maccabees 2:5

None of you can extirpate a malevolent disposition, but Reason can be his powerful ally against being swayed by malevolence.

4 Maccabees 2:8

For when David had fought the live-long day against the Philistines, and by the help of our country's warriors had slain many of them, he came at eventide, all fordone with sweat and toil, to the royal tent, around which was encamped the whole army of our ancestors.

4 Maccabees 2:11

Then when his body-guard murmured against the craving of the king, two youths, mighty warriors, ashamed that their king should lack his desire, put on all their armour, and took a water-vessel, and scaled the enemy's ramparts; and stealing undetected past the guards at the gate, they searched through all the enemy's camp.

4 Maccabees 2:17

At a time when our fathers enjoyed great peace through the due observance of the Law, and were in happy case, so that Seleucus Nicanor, the king of Asia, sanctioned the tax for the temple-service, and recognized our polity, precisely then, certain men, acting factiously against the general concord, involved us in many and various calamities.

4 Maccabees 2:18

Onias, a man of the highest character, being then high priest and having the office for his life, a certain Simon raised a faction against him, but since despite every kind of slander he failed to injure him on account of the people, he fled abroad with intent to betray his country.

4 Maccabees 2:31

Wherefore the divine justice was kindled to anger and brought Antiochus himself as an enemy against us.

4 Maccabees 2:32

For when. be was carrying on war with Ptolemy in Egypt and heard that the people of Jerusalem had rejoiced exceedingly over a report of his death, he immediately marched back against them.

4 Maccabees 3:3

Then binding his arms on either side they scourged him, a herald standing and shouting out over against him, 'Obey the orders of the king!'

4 Maccabees 3:18

And with these words the holy man nobly yielded up his spirit under the torture I and for the sake of the Law held out by his Reason even against the torments unto death.

4 Maccabees 4:8

For as our father Aaron, armed with the censer, ran through the massed congregation against the fiery angel and overcame him, so the son of Aaron, Eleazar, being consumed by the melting heat of the fire, remained unshaken in his Reason.

4 Maccabees 4:36

Let us not strive against necessity nor with vain confidence invite our torture.

4 Maccabees 5:51

And thus in grievous strait for breath and anguish of body he exclaimed, 'Glorious, O tyrant, glorious against thy will are the boons that thou bestowest on me, enabling me to show my fidelity to the Law through yet more honourable tortures.'

4 Maccabees 6:45

And what need have we of examples of the love of offspring among irrational animals, when even the bees, about the season of the making of the comb, fend off intruders, and stab with their sting, as with a sword, those who approach their brood, and do battle against them even to the death?

4 Maccabees 7:39

Remember that for the sake of God ye have come into the world, and have enjoyed life, and that therefore ye owe it to God to endure all pain for his sake; for whom also our father Abraham made haste to sacrifice his son Isaac, the ancestor of our nation; and Isaac, seeing his father's hand lifting the knife against him, did not shrink.

4 Maccabees 7:41

And ye also, having the same faith unto God, be not troubled; for it were against Reason that ye, knowing righteousness, should not withstand the pains.'

4 Maccabees 8:20

For when he failed utterly to constrain the people of Jerusalem to live like Gentiles and abandon the customs of our fathers, he thereupon left Jerusalem and marched away against the Persians.

Odes of Solomon 6:4

For thus it was from the beginning and will be to the end, that nothing should be His adversary, and nothing should stand up against Him.

Odes of Solomon 7:1

As the impulse of anger against evil, so is the impulse of joy over what is lovely, and brings in of its fruits without restraint:

Odes of Solomon 8:20

Who then shall rise up against my handiwork, or who is there that is not subject to them?

Odes of Solomon 25:3

Thou hast restrained those that rise up against me,

Odes of Solomon 42:14

I did not perish, though they devised it against me.