after
1931 occurrences across the corpus
OT Pseudepigrapha
Then Satan made them look most beautiful before the sons of Seth, as he also made the sons of Seth appear of the fairest in the eyes of the daughters of Cain, so that the daughters of Cain lusted after the sons of [paragraph continues] Seth like ravenous beasts, and the sons of Seth after the daughters of Cain, until they committed abomination with them.
Then Satan made them look most beautiful before the sons of Seth, as he also made the sons of Seth appear of the fairest in the eyes of the daughters of Cain, so that the daughters of Cain lusted after the sons of [paragraph continues] Seth like ravenous beasts, and the sons of Seth after the daughters of Cain, until they committed abomination with them.
But after they had thus fallen into this defilement, they returned by the way they had come, and tried to ascend the Holy Mountain. But they could not, because the stones of that holy mountain were of fire flashing before them, by reason of which they could not go up again.
AFTER this another company gathered together, and they went to look after their brethren; but they perished as well as they. And so it was, company after company, until only a few of them were left.
AFTER this another company gathered together, and they went to look after their brethren; but they perished as well as they. And so it was, company after company, until only a few of them were left.
AFTER this another company gathered together, and they went to look after their brethren; but they perished as well as they. And so it was, company after company, until only a few of them were left.
Then after this, the children of Seth went astray and fell, they, their children and their wives. And when Enoch, Methuselah, Lamech and Noah saw them, their hearts suffered by reason of their fall into doubt full of unbelief; and they wept and sought of God mercy, to preserve them, and to bring them out of that wicked generation.
After this too I lived two hundred years and completed of all the years of my life three hundred and sixty-five years.
And those men said to me: This place, O Enoch, is prepared for those who dishonour God, who on earth practise sin against nature, which is child-corruption after the sodomitic fashion, magic-making, enchantments and devilish witchcrafts, and who boast of their wicked deeds, stealing, lies, calumnies, envy, rancour, fornication, murder, and who, accursed, steal the souls of men, who, seeing the poor take away their goods and themselves wax rich, injuring them for other men's goods; who being able to satisfy the empty, made the hungering to die; being able to clothe, stripped the naked; and who knew not their creator, and bowed down to soulless (sc. lifeless) Gods, who cannot see nor hear, vain gods, who also built hewn images and bow down to unclean handiwork, for all these is prepared this place amongst these, for eternal inheritance.
And I saw six gates open, each gate having sixty-one stadia and a quarter of one stadium, and I measured them truly, and understood their size to be so much, through which the sun goes forth, and goes to the west, and is made even, and rises throughout all the months, and turns back again from the six gates according to the succession of the seasons; thus the period of the whole year is finished after the returns of the four seasons,
And they said to me: These are the Grigori, who with their prince Satanail rejected the Lord of light, and after them are those who are held in great darkness on the second heaven, and three of them went down on to earth from the Lord's throne, to the place Ermon, and broke through their vows on the shoulder of the hill Ermon [*1] and saw the daughters of men how good they are, and took to themselves wives, and befouled the earth with their deeds, who in all times of their age made lawlessness and mixing, and giants are born and marvellous big men and great enmity.
AND those two men lifted me up thence on to the seventh Heaven, and I saw there a very great light, and fiery troops of great archangels, incorporeal forces, and dominions, orders and governments, cherubim and seraphim, thrones and many-eyed ones, nine regiments, the Ioanit stations of light, and I became afraid, and began to tremble with great terror, and those men took me, and led me after them, and said to me:
For I have seen his nature, but he has not seen his own nature, therefore through not seeing he will sin worse, and I said 'After sin what is there but death?'
AND I appointed the eighth day also, that the eighth day should be the first-created after my work, and that the first seven revolve in the form of the seventh thousand, and that at the beginning of the eighth thousand there should be a time of not-counting, endless, with neither years nor months nor weeks nor days nor hours.
And after thirty days I s all send my angel for thee, and he will take thee from earth and from thy sons to me.
In those days when the Lord came down on to earth for Adam's sake, and visited all his creatures, which he created himself, after all these he created Adam, and the Lord called all the beasts of the earth, all the reptiles, and all the birds that soar in the air, and brought them all before the face of our father Adam.
But if he take back his words before the time, there is no repentance for him; and if the time pass and he do not of his own will what is promised, there is no repentance after death.
And as much time as there was and went past, understand that after that he created man in the likeness of his own form, and put into him eyes to see, and ears to hear, and heart to reflect, and intellect wherewith to deliberate.
Two years after the death of Joseph his brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him.
And after this I repented with set purpose of my soul for seven years before the Lord.
For thus they allured the Watchers [*1] who were before the flood; for as these continually beheld them, they lusted after them, and they conceived the act in their mind; for they changed themselves into the shape of men, and appeared to them when they were with their husbands.
And the women lusting in their minds after their forms, gave birth to giants, for the Watchers appeared to them as reaching even unto heaven.
And after these things I awaked, and blessed the Most High, and the angel who intercedeth for the nation of Israel and for all the righteous.
And I kept these words in my heart. And after this I counselled my father, and Reuben my brother, to bid the sons of Hamor not to be circumcised; for I was zealous because of the abomination which they had wrought on my sister.
And I slew Shechem first, and Simeon slew Hamor. And after this my brothers came and smote that city with the edge of the sword.
And my father heard these things and was wroth, and he was grieved in that they had received the circumcision, and after that had been put to death, and in his blessings he looked amiss upon us.
But the wrath of the Lord came upon them to the uttermost. 10 And I said to my father Jacob: By thee will the Lord despoil the Canaanites, and will give their land to thee and to thy seed after thee.
And there again I saw a vision as the former, after we had spent there seventy days.
And the third shall be called by a new name, because a king shall arise in Judah, and shall establish a new priesthood, after the fashion of the Gentiles.
And after two days I and Judah went up with our father Jacob to Isaac our father's father.
And after their punishment shall have come from the Lord, the priesthood shall fail.
And thus Levi ceased commanding his sons; and he stretched out his feet on the bed, and was gathered to his fathers, after he had lived a hundred and thirty-seven years.
AND eighteen years my father abode in peace with his brother Esau, and his sons with us, after that we came from Mesopotamia, from Laban.
And we pursued after the sons of Esau.
And after these things my son Er took to wife Tamar, from Mesopotamia, a daughter of Aram.
And after these things, while Tamar was a widow, she heard after two years that I was going up, to shear my sheep, and adorned herself in bridal array, and sat in the city Enaim by the gate.
And after these things, while Tamar was a widow, she heard after two years that I was going up, to shear my sheep, and adorned herself in bridal array, and sat in the city Enaim by the gate.
And after this we came into Egypt to Joseph, because of the famine.
And walk not after your lusts, nor in the imaginations of your thoughts in haughtiness of heart; and glory not in the deeds and strength of your youth, for this also is evil in the eyes of the Lord.
After I had drunk wine I reverenced not the commandment of God, and I took a woman of Canaan to wife.
And after these things shall a star arise to you from Jacob in peace,
And after these things shall Abraham and Isaac and Jacob arise unto life; and I and my brethren shall be chiefs of the tribes of Israel:
The single-minded man coveteth not gold, he overreacheth not his neighbour, he longeth not after manifold dainties, he delighteth not in varied apparel.
And leaving husbandry, they will follow after their own wicked devices, and they shall be dispersed among the Gentiles, and shall serve their enemies.
THE copy of the words of Zebulun, which he enjoined on his sons before he died in the hundred and fourteenth year of his life, two years after the death of Joseph.
For when they came into Egypt they were unloosed by the servants of Joseph outside the gate, and so they made obeisance to Joseph after the fashion of King Pharaoh.
For after this the Egyptians heard all the evils that they had done to Joseph.
And after he was sold my brothers sat down to eat and drink.
How shall I look on the face of my father Jacob? And he took the money and ran after the merchants but as he failed to find them he returned grieving.
And after these things ye shall remember the Lord and repent, and He shall have mercy upon you, for He is merciful and compassionate.
And after these things shall there arise unto you the Lord Himself, the light of righteousness, and ye shall return unto your land.
And whensoever ye depart from the Lord, ye shall walk in all evil and work the abominations of the Gentiles, going a-whoring after women of the lawless ones, while with all wickedness the spirits of wickedness work in you.
And his sons buried him, and after that they carried up his bones, and placed them near Abraham, and Isaac, and Jacob.
And after he was awake in the morning, he said to them, I am dying; and they believed him not.
And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.
And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.
And next she bore Bilhah, saying: My daughter hastens after what is new, for immediately that she was born she seized the breast and hastened to suck it.
For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.
For there is no inclination or thought which the Lord knoweth not, for He created every man after His own image.
And after ye have become diminished and made few, ye return and acknowledge the Lord your God; and He shall bring you back into your land, according to His abundant mercy.
And it shall be, that after that they come into the land of their fathers, they shall again forget the Lord and become ungodly.
And again, after seven days, I saw our father Jacob standing by the sea of Jamnia, and we were with him.
These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.
These things I learnt at last, after I had repented concerning Joseph.
For true repentance after a godly sort destroyeth ignorance, and driveth away the darkness, and enlighteneth the eyes, and giveth knowledge to the soul, and leadeth the mind to salvation.
And after five years they carried him up to Hebron, and laid him with his fathers.
So then after one day she came to me and observed the food, and said unto me: Why is it that thou hast not eaten of the food?
So ye too, if ye follow after chastity and purity with patience and prayer, with fasting in humility of heart, the Lord will dwell among you because He loveth chastity.
Now after four and twenty days came the Ishmaelites; for they had heard that Jacob my father was mourning much concerning me.
And after the death of Jacob my father I loved them more abundantly, and all things whatsoever he commanded I did very abundantly for them.
For His kingdom is an everlasting kingdom, which shall not pass away; but my kingdom among you shall come to an end as a watcher's hammock, which after the summer disappeareth.
For I know that after my death the Egyptians will afflict you, but God will avenge you, and will bring you into that which He promised to your fathers.
THE copy of the words of Benjamin, which he commanded his sons to observe, after he had lived a hundred and twenty-five years.
For Rachel remained barren for twelve years after she had borne Joseph; and she prayed the Lord with fasting twelve days, and she conceived and bare Me.
And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.
He that hath a pure mind in love, looketh not after a woman with a view to fornication; for he hath no defilement in his heart, because the Spirit of God resteth upon him.
And after many days King Sennacherib looked at Haiqar and saw that he had grown very old, and moreover he said to him.
Tell me who shall have a place in my service after thee.' And Haiqar said to him, 'O my lord, may thy head live for ever! There is Nadan my sister's son, I have made him my child.
O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.
O my son! be not like the almond-tree, for it brings forth leaves before all the trees, and edible fruit after them all, but be like the mulberry-tree, which brings forth edible fruit before all the trees, and leaves after them all.
O my son! rejoice not in the death of thine enemy, for after a little while thou shalt be his neighbour, and him who mocks thee do thou respect and honour and be beforehand with him in greeting.
And Nadan continued to meditate as to the stumbling-block he might contrive for him. [paragraph continues] And after a while Nadan turned it over in his mind, and wrote a letter to Achish, son of Shah the Wise, king of Persia, saying thus:
'Peace be to thee, O my brother! and what we make known to thee by this is that a brother has need of his brother, and kings of each other, and my hope from thee is that thou wouldst lend me nine hundred talents of gold, for I need it for the victualling of some of the soldiers, that, I may spend it upon them. And after a little while I will send it thee.'
And Sennacherib the king said, 'Take him, I have given him to thee.' And Haiqar took Nadan, his sister's son, and bound his hands with chains of iron, and took him to his dwelling, and put a heavy fetter on his feet, and tied it with a tight knot, and after binding him thus he cast him into a dark room, beside the retiring-place, and appointed Nebu-hal as sentinel over him to give him a loaf of bread and a little water every day.
Said the wolf, "No." And the serpent said to him, "I think that after myself thou art the worst of us."
After a brief interval, while I was offering up an earnest prayer to God that He would so dispose the mind of the king that all the captives might be set at liberty--(for the human race, being the creation of God, is swayed and influenced by Him.
Within three days after the publication of this decree, they must make lists of slaves for the officers appointed to carry out our will, and immediately produce the persons of the captives.
I shall give you a full account of the workmanship after I have set before you copies of the letters. The letter of the king ran as follows:
And after the crown of fruit had been put on, underneath there was inserted another pattern of eggs in precious stones, and other fluting and embossed work, that both sides of the table might be used, according to the wishes of the owners and for this reason the wave-work and the border were extended down to the feet of the table.
AND Eleazar, after offering the sacrifice, and selecting the envoys, and preparing many gifts for the king, despatched us on our journey in great security.
He commanded them to put the rolls back in their places and then after saluting the men, said: 'It was right, men of God, that I should first of all pay my reverence to the books for the sake of which I summoned you here and then when I had done that, to extend the right-hand of friendship to you.
After they had expressed their delight, he gave orders that the best quarters near the citadel should be assigned to them, and that preparations should be made for the banquet.
And Nicanor summoned the lord high steward, Dorotheus, who was the special officer appointed to look after the Jews, and commanded him to make the necessary preparation for each one.
For as many cities as have special customs in the matter of drinking, eating, and reclining, have special officers appointed to look after their requirements.
Now Dorotheus who was the patron appointed to look after Jewish guests was a very conscientious man.
After pondering for a moment he replied, 'You could best establish its security if you were to imitate the unceasing benignity of God. For if you exhibit clemency and inflict mild punishments upon those who deserve them in accordance with their deserts, you will turn them from evil and lead them to repentance.' [*1]
After expressing his agreement with the reply, the king asked the next guest, how in giving audiences and passing judgments he could gain the praise even of those who failed to win their suit?
After a brief reflection, the man who had been asked the question replied--'If he did nothing unworthy of his position, never acted licentiously, never lavished expense on empty and vain pursuits, but by acts of benevolence made all his subjects well disposed towards himself. For it is God who is the author of all good things and Him man must needs obey.'
And he after a brief pause replied, 'If you consider first of all that it is God who bestows on all kings glory and great wealth and no one is king by his own power. All men wish to share this glory but cannot, since it is the gift of God!
After this the king to show his good feeling proceeded to drink the health of his guests.